Δ 94—95

He, who was not a part 150 C in the church of God, that there is no unity. Because the law, to those who know themselves for the unity of the divine, and not by mere childish knowledge, they should be in sweet joy. And this which we have, he says while saying, "Christ shall be in the time that he is known, having completed all 5 the divine commands." And to us comes from that glory. And in another time, to sit in the form of bodily purifications. And this is not possible to be known, except that it is simple and not completely separated. From it, in the measure of the soul, from that which was the deception of divinity, unless we have that searching in the new niyaha repose, while that which is of the body by means of bodily lives in us is saved from that 10 which is of the lovers in the first house for it. And this is as the time of divinity, not because there was one time of God, but as one who stood in love, in the limit he exists, if we hear again that which is another. And he, however, says that "to separate from the body and life," not because there is no body that accompanies 150 D as such, but it was possible for him also before 15 the world that in life is gladdened, but because he completes the church of the divine, which by means of the body is known, not from the body that dies, but from that which makes alive death. But from that which is at the time for the church of another, it is then from the world of all the children and in the multitude of the killing, it is in that which is known, the servant, the life, the Lord, because it was not in the house for the world, but 20 only in the heavens. He says, "Let us rest, let us separate." It is known, even if the time is that which is able to separate, do not marvel. But good things, how for the building, that which is of purity, even if from it in measure he separates, but to the humility of God, which is of his house, which is from Christ, because there is upon his grace that which is new, as if before 25 the new ones, that except in a new time in the heavens it exists, in measure and in the testament it was found another for the grace, it is that which says, "Where is it in the testament which by means of Christ?" For all of love instead of the commands of the law was for us and he made the writing of righteousness for the soul. It shall be, therefore, that of the law 150 E and the covenant, not to all of the commands and not placed that if he is found 30 in the hands, but to the children of the necessity, that if he shall serve from measure, and he turns from thence, he leaves, there is in the house without the subjection that he is obligated to be. But from him, the destroyer and the cast-out of the good life. And it was, if by the hand as will, it is indeed not the obligation that he is in it, it is of God who promised, not while making alive the good that is not of the world. And the born one does not 35 turn, because the birth... And in the dead at the time of his own, nothing the lover to the soul of the decay, he hears, not as in the house.