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History of the Dogmas & Cults of the Church from Adam to Moses, page 1.
Chapter I. On the Theology & Dogmas of the Church before the Law, 2.
Chap. II. On Job, his book, & his Theology, 8.
Chap. III. Abridgment of the Theology of the Patriarchs before Moses. Their Religion was more similar to the Christian Religion than that of the Jews, 15.
Chap. IV. On the manner in which God taught men before Moses: on the antiquity of the art of writing: on the Prophets of the first age. On Enoch & his Prophecy, 21.
Chap. V. On Balaam, his character, & his Prophecy. He was neither a Magician nor a false Prophet, 32.
Chap. VI. On the Precepts called the Noachides the seven laws given to the sons of Noah: on the Proselytes of the gate & of justice, 39.
Chap. VII. Clarification of several places in the book of Acts by the history of the Proselytes of the gate, 45.
Chap. VIII. On the Cult & divine service in the Religion of the Noachides. On the two first commandments of the Noachides; on the prohibition of Idolatry, & of the profanation of the Holy Name of God, 52.
Chap. IX. On the Priests of the ancient Church before Moses, 56.
Chap. X. On Melchizedek & his priesthood. That the Canaanite Nation of the time of Melchizedek was not at all idolatrous, 62.
Chap. XI. That Melchizedek must be one of the three Patriarchs Children of Noah, & that among the three it is more likely that it was Ham, 67.
Chap. XII. On Typical Sins, & on the typical Reprobation of some Ancients, 74.
Chap. XIII. On the Sacrifices of the Church before the Law, & their origin, 81.
Chap. XIV. On the different species of Sacrifices before Moses, 89.
Chap. XV. On the matter of the ancient Sacrifices of the Church before the Law. On clean & unclean beasts. When this distinction began. On the purification ceremonies which were in use in this ancient Church, 97.
Chap. XVI. That the Church before the Deluge & before Moses had no days marked for divine service. What were its Feasts. On the origin of the Sabbath, 104.
Chap. XVII. On the origin & antiquity of Weeks. On the manner of dividing time, which was in use among the Romans: on the Nundinae market days occurring every ninth day, the Calends, the Nones & the Ides. Response to the passages which have been brought forward to prove the antiquity of the observation of the Sabbath, 111.