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| Chapter II.—On the vanity of those who wish to escape the Omnipotent God, | 71 |
| Chapter III.—Having heard Faustus A prominent Manichæan bishop, the most learned bishop of the Manichæans, he discerns that God, the Author both of things animate and inanimate, chiefly has care for the humble, | 72 |
| Chapter IV.—That the knowledge of terrestrial and celestial things does not give happiness, but the knowledge of God only, | 75 |
| Chapter V.—Of Manichæus Founder of the Manichæan sect pertinaciously teaching false doctrines, and proudly arrogating to himself the Holy Spirit, | 75 |
| Chapter VI.—Faustus was indeed an elegant speaker, but knew nothing of the liberal sciences, | 77 |
| Chapter VII.—Clearly seeing the fallacies of the Manichæans, he retires from them, being remarkably aided by God, | 79 |
| Chapter VIII.—He sets out for Rome, his mother in vain lamenting it, | 80 |
| Chapter IX.—Being attacked by fever, he is in great danger, | 82 |
| Chapter X.—When he had left the Manichæans, he retained his depraved opinions concerning God, sin, and the origin of the Saviour, | 84 |
| Chapter XI.—Helpidius A scholar and opponent of the Manichæans disputed well against the Manichæans as to the authenticity of the New Testament, | 86 |
| Chapter XII.—Professing rhetoric at Rome, he discovers the fraud of his scholars, | 87 |
| Chapter XIII.—He is sent to Milan, that he, about to teach rhetoric, may be known by Ambrose, | 88 |
| Chapter XIV.—Having heard the Bishop, he perceives the force of the Catholic faith, yet doubts, after the manner of the modern Academics A school of philosophy known for skepticism, | 89 |
| Chapter I.—His mother having followed him to Milan, declares that she will not die before her son shall have embraced the Catholic faith, | 91 |
| Chapter II.—She, on the prohibition of Ambrose, abstains from honoring the memory of the martyrs, | 92 |
| Chapter III.—As Ambrose was occupied with business and study, Augustine could seldom consult him concerning the Holy Scriptures, | 94 |
| Chapter IV.—He recognizes the falsity of his own opinions, and commits to memory the saying of Ambrose, | 95 |