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| Chapter xxx.—Of the perverse images of dreams, which he wishes to have taken away, | 214 |
| Chapter xxxi.—About to speak of the temptations of the "lust of the flesh," he first complains of the lust of eating and drinking, | 215 |
| Chapter xxxii.—Of the charms of perfumes which are more easily overcome, | 218 |
| Chapter xxxiii.—He overcame the pleasures of the ear, although in the church he frequently delighted in the song, not in the thing sung, | 219 |
| Chapter xxxiv.—Of the very dangerous allurements of the eyes; on account of beauty of form, God, the Creator, is to be praised, | 220 |
| Chapter xxxv.—Another kind of temptation is curiosity, which is stimulated by the "lust of the eyes," | 222 |
| Chapter xxxvi.—A third kind is "pride," which is pleasing to man, not to God, | 225 |
| Chapter xxxvii.—He is forcibly goaded on by the love of praise, | 226 |
| Chapter xxxviii.—Vain-glory is the highest danger, | 228 |
| Chapter xxxix.—Of the vice of those who, while pleasing themselves, displease God, | 229 |
| Chapter xl.—The only safe resting-place for the soul is to be found in God, | 229 |
| Chapter xli.—Having conquered his triple desire, he arrives at salvation, | 230 |
| Chapter xlii.—In what manner many sought the Mediator, | 230 |
| Chapter xliii.—That Jesus Christ, at the same time God and man, is the true and most efficacious Mediator, | 231 |
THE DESIGN OF HIS CONFESSIONS BEING DECLARED, HE SEEKS FROM GOD THE KNOWLEDGE OF THE HOLY SCRIPTURES, AND BEGINS TO EXPOUND THE WORDS OF GENESIS i. 1, CONCERNING THE CREATION OF THE WORLD. THE QUESTIONS OF RASH DISPUTERS BEING REFUTED, "WHAT DID GOD BEFORE HE CREATED THE WORLD?" THAT HE MIGHT THE BETTER OVERCOME HIS OPPONENTS, HE ADDS A COPIOUS DISQUISITION CONCERNING TIME.
| Chapter i.—By confession he desires to stimulate towards God his own love and that of his readers, | 233 |
| Chapter ii.—He begs of God, that through the Holy Scriptures he may be led to truth, | 234 |