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| Chapter XXXII.—First, the sense of the writer is to be discovered, then that is to be brought out which Divine Truth intended, | 290 |
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| Chapter I.—He calls upon God, and proposes to himself to worship Him, | 292 |
| Chapter II.—All creatures subsist from the plenitude of divine goodness, | 293 |
| Chapter III.—Genesis i. 3—Of "light," he understands as it is seen in the spiritual creature, | 294 |
| Chapter IV.—All things have been created by the grace of God, and are not of Him as standing in need of created things, | 294 |
| Chapter V.—He recognizes the Trinity in the first two verses of Genesis, | 295 |
| Chapter VI.—Why the Holy Ghost should have been mentioned after the mention of heaven and earth, | 296 |
| Chapter VII.—That the Holy Spirit brings us to God, | 296 |
| Chapter VIII.—That nothing whatever, short of God, can yield to the rational creature a happy rest, | 297 |
| Chapter IX.—Why the Holy Spirit was only "borne over" the waters, | 298 |
| Chapter X.—That nothing arose save by the gift of God, | 298 |
| Chapter XI.—That the symbols of the Trinity in man, To Be, To Know, and To Will, are never thoroughly examined, | 299 |
| Chapter XII.—Allegorical explanation of Genesis, chap. i., concerning the origin of the Church and its worship, | 300 |
| Chapter XIII.—That the renewal of man is not completed in this world, | 300 |
| Chapter XIV.—That out of the children of the night and of the darkness, children of the light and of the day are made, | 301 |
| Chapter XV.—Allegorical explanation of the firmament and upper works, ver. 6, | 302 |
| Chapter XVI.—That no one but the Unchangeable Light knows himself, | 304 |
| Chapter XVII.—Allegorical explanation of the sea and the fruit-bearing earth, verses 9-11, | 305 |