The Works of Philo Judaeus, Vol. 2

Being who has speech itself as His subject? We must therefore flee, without ever turning back, from all associations entered into for the purposes of sin; but the alliance made with the companions of wisdom and knowledge must be confirmed. In reference to which, I admire those who say, “We are all one man’s sons, we are men of peace,” original: "Genesis xlii. 11." because of their well-adapted agreement. How, I should say, could you, O excellent men, avoid being grieved at war and delighted in peace, being the sons of one and the same father—and he not mortal but immortal, the man of God, who, being the reason of the everlasting God, is of necessity himself also immortal?

For they who make out many beginnings of the origin of the soul, being devoted to the evil which is called polytheism The worship of many gods., have caused great confusion and dissension both at home and abroad, from the beginning of their birth to the end of their life, filling life with irreconcilable quarrels. But they who rejoice in one kind alone, and who honor one as their father—namely, right reason—admiring the well-arranged and all-musical harmony of the virtues, live a tranquil and peaceful life. This is not an inactive and ignoble life, as some persons think, but one of great manliness, sharpened and vigorous against those who endeavor to break the confederacy they have formed and who are always studying to bring about a violation of the oaths which have been taken. It has come to pass that the men of peace have become men of war, sitting down to attack and to oppose those who seek to overturn the firmness of the soul.

XII. There is testimony in support of this assertion of mine: first of all, in the disposition of every lover of virtue which acknowledges these inclinations; and secondly, in that comrade of the band of the prophets, who, being inspired with a sacred frenzy, spoke thus: “O my mother, how hast thou brought me forth, a man of war, and a man of disquietude to all the earth! I have not benefited them, and they have not benefited me; nor is my strength free from their curses.” original: "Jeremiah xv. 10." But is not every wise man of necessity an irreconcilable enemy to all wicked men—not indeed using the apparatus of triremes, or warlike engines, or arms, or soldiers for his defense, but reasons? For when he sees war stirred up in the midst