Theology of Aristotle

governs the possible [intellect], and the possible [intellect] governs the sensitive Soul. 50.
Chapter 11. That the agent Intellect is closest to God and the possible Intellect, and that God contains the Word within Himself. Also, in what way God is understood. 51.
Chapter 12. That the entire world is perfect, and consequently what its Author is like. 52.
Chapter 13. What the conceived Word, or the divine Mind, is like. 52.
Chapter 14. What the supernal sphere becomes like. 53.
Chapter 15. That each world exists through God and is preserved by obeying Him; and what the order is between the principal agent Intellect and the possible [intellect]; and also that the Word is twofold, namely, conceived and expressed. 54.
Chapter 16. Epilogue of the aforementioned. 55.
Chapter 17. That the expressed Word is the cause of its own creation, but God is not the cause of those same things themselves. 56.
Chapter 18. In what way the agent Intellect is one. Also, that God is unity and manifold number. 58.
Chapter 19. How God, being supremely one, creates many other Beings, and what kind of intelligibles they are. 59.

OF THE ELEVENTH BOOK

Chapter 1. That in order to understand the supercelestial sphere, one must first understand the celestial, and yet [understand] the former more than the latter. 60.
Chapter 2. What is the difference between sense and intellect. 61.
Chapter 3. That the world is threefold: supercelestial, celestial, and terrestrial; and that the posterior is preserved by the prior. 61.
Chapter 4. Why God is called light and preserves the intellectual sphere, and this [light preserves] the celestial, and that one in turn the terrestrial. 62.

OF THE TWELFTH BOOK