Theology of Aristotle

The agent of the first is the efficient cause of beauty in the Soul. 4 6 23
The primary agent is unique, capable of being multiplied, and unalterable, nor does it receive anything from another, but all things from it. 4 6 23
The primary agent acts without a subject and through the sole virtue of its essence. 4 6 23
The primary agent does not act through another more noble than itself. 5 5 26
An agent that is simply perfect acts through essence alone, not through quality. 5 6 27
An imperfect agent acts through quality, not through essence; therefore, it does not act with a pure and perfect action at the same time. 5 6 27
The most simple agent acts and perfects at the same time with the most perfect action. 5 6 27
The primary agent is simply one, simple, and most perfect. 8 4 38
The primary agent is called God, since all things were created by him. 8 8 41
The primary agent, whatever it produces, perfects similarly without a medium. 8 8 41
A secondary agent, such as the Intellect, effects whatever it does through the primary one. 8 8 41
A wise agent does not make a defective work. 10 11 51
It does not befit the primary agent to effect any imperfect work, since he is most perfect. 14 2 83
Some Soul descends on account of sin to undergo punishment, to earn merit, and to receive the laws of God. 1 5 14
Sometimes the body is small and the virtue strong. 3 1 13
Something is not known by memory, either because it was once neglected, or because it was never known. 9 5 43
Some body essentially lives, some does not. 12 11 69
Something is preserved in matter. Likewise, something is preserved in the agent. 12 19 74
The love of the bewitched is fixed. 6 5 30
Soul