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Regarding the first aspect, it is sufficient, for the project to be admissible and practicable in itself, that what is good in it be in the nature of the thing; here, for example, that the proposed education be suitable for man and well adapted to the human heart.
The second consideration depends on relationships given in certain situations: relationships accidental to the thing, which, consequently, are not necessary and can vary infinitely. Thus, such an education may be practicable in Switzerland and not be so in France; another may be so among the middle class, and yet another among the nobility. The greater or lesser ease of execution depends on a thousand circumstances, which it is impossible to determine otherwise than in a particular application of the method to this or that country, to this or that condition. Now, since all these particular applications are not essential to my subject,