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Man is born with the faculty of receiving sensations. In those which he receives, he is capable of perceiving and of distinguishing the simple sensations of which they are composed. He can retain, recognise, combine them. He can preserve or recal them to his memory; he can compare their different combinations; he can ascertain what they possess in common, and what characterises each; lastly, he can affix signs to all these objects, the better to know them, and the more easily to form from them new combinations.
This faculty is developed in him by the action of external objects, that is, by the