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presence of certain complex sensations, the constancy of which, whether in their identical whole, or in the laws of their change, is independent of himself. It is also exercised by communication with other similarly organised individuals, and by all the artificial means which, from the first developement of this faculty, men have succeeded in inventing.
Sensations are accompanied with pleasure or pain, and man has the further faculty of converting these momentary impressions into durable sentiments of a corresponding nature, and of experiencing these sentiments either at the sight or recollection of the pleasure or pain of beings sensitive like himself. And from this faculty, united with that of forming and combining ideas, arise, between him and his fellow creatures, the ties of interest and duty, to which nature has affixed the most exquisite portion of our felicity, and the most poignant of our sufferings.
Were we to confine our observations to an enquiry into the general facts and unvarying laws which the developement of these faculties presents to us, in what is common to the