Surviving Works, Vol. II

Vettius [argues that] all gods are to be referred to the sun,
Apollo, c. 17 sqq.
Liber Pater Father Bacchus, § 7 sqq.
Mars and Mercury, c. 18.
Aesculapius, Hercules, Serapis, and Isis, c. 19.
Adonis, Attis, Osiris, Horus, the twelve signs of the zodiac, c. 20.
Nemesis, Pan (Inuus), Saturn, c. 22.
Jupiter and the Assyrian god Adad, c. 23.
Symmachus defends Virgil from the insults of Evangelus, c. 24.
The disputations to be held on the following days are indicated, § 14 sqq.

Book II.
Avienus and Vettius on the gravity of this gathering; c. 1.
Symmachus on the jokes of ancient and noble men, § 8 sqq.
Having brought forward those things that came to mind for each about such sayings, they discuss c. 2.
Symmachus on the jokes of Cicero; c. 3.
Avienus on the jokes which Augustus brought forth and which he endured, c. 4.
on the sayings and manners of Julia, c. 5.
on the honest jokes of certain men, c. 6.
on Laberius and Publius Syrus, on Pylades and Hylas; c. 7.
Caecina on desserts; c. 8.
Eustathius (after Evangelus encouraged them to indulge in wine by the authority of the Platonic decree), on what Plato, Aristotle, and Hippocrates decided concerning wine and lusts.
(The rest is missing.)

Eustathius on the astrology and philosophy of Virgil; Book III.
Flavianus on his knowledge of augural law;
Vettius on his knowledge of pontifical law;
(The beginning is missing.)
why he said (Aeneid II, 719): Until I have washed myself in the living river, c. 1 sqq.
why (Aeneid V, 238): I shall offer into the waves, c. 2.
why (ib. 237) bound by a vow, § 6.
why (Aeneid IV, 219) holding the altars; § 8 sqq.
what it means to celebrate, § 11 sqq.
what is sacred, what is profane, what is holy, what is religious, c. 3.
what a shrine delubrum is, c. 4.
which gods are proper to the Romans, i.e., the Penates, § 6 sqq.
what types of sacrificial victims [exist]; c. 5.
why he called Mezentius (Aeneid VII, 648) a despiser of the gods; § 9 sqq.
on the learning of Virgil concerning foreign rites; c. 6.
why he called Apollo (Aeneid III, 89) father, § 2 sqq.
why he called Hercules (Aeneid VIII, 362) victor; § 9 sqq.