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in M; but one of those titles was inserted in consequence of the transposition and therefore after it, and so were at least three—in my opinion five—of the verses themselves. The genuine verses, existing at the time of the transposition, are 81 or fewer, and the addition of two titles will make only 84 lines at most; so that if the leaves transposed were leaves of the archetype they cannot have had 44 lines apiece. The leaves actually transposed, leaves of the archetype’s ancestor, probably had: at any rate there is nothing to forbid that supposition, and I will give a conjectural picture of their contents.
| 530 sed dimensa | 552 hinc igitur | 568 alter | 590 circulus |
| 531 non casus | 553 qua per | 569 in quo | 591 hic quoque |
| 532 haec igitur | 554 binis | 570 tardaque | 592 et quantum |
| 533 ignibus | 555 efficiunt | 571 aestiuum | 593 distat |
| 534 altius | 556 bis sex | 572 temporis | 594 sic tibi |
| 535 publica | 557 nec mirere | 573 solis | 595 diuisus |
| 536 finibus | 558 et mixtum | 574 et quinque | 596 et per |
| 537 omnia | 559 singula | 575 tertius | 597 his eadem |
| 538 qua semel | 560 tempore | 576 ingenti | 598 inclines |
| 539 ipse | 561 restat | 577 parte | 599 quandoquidem |
| 540 obtineat | 562 filaque | 578 componit | 600 fila |
| 541 finibus | 563 per quae | 579 ueris | 601 interualla |
| 542 claustra | 580 cum medium | 602 diuisosque | |
| 543 omnia | 581 quattuor | 603 sunt duo | |
| 544 nam quantum | 582 proximus | 604 inter se | |
| 545 tantum | 583 ultima | 605 seque | |
| 546 per medium | 584 inuida | 606 transuersoque | |
| 547 exiguo | 585 dat per | 607 tempora | |
| 548 summum | 586 quos super | 608 quattuor | |
| 549 astra | 587 uixque | 609 alter | |
| 550 sed quia | 588 bisque | 610 Serpentis | |
| 551 binis | 567 sexque | 589 unus | 611 et iuga |
That the verses between 563 and 567, since lost and therefore absent from the archetype, were 9 in number is a conjecture based on the common assumption of a leaf of 44 lines; but that some verses have been lost at that point is certain.A verse has probably been lost also after 560, as Jacob saw; but that may have happened earlier. They contained Eudoxus’ division of the distance between the poles into 30 parts, without which the following verses 567–593 would have been unintelligible. Why they exist no more, which of many possible accidents swept them away, there is no means of determining.
The transposition of these two leaves brought 567I formerly, on p. 53 of my first volume, expelled 567, together with the spurious 566, for an insufficient reason, declaring at the same time that it was quite a good verse in itself. Let me also here call attention to the correction, on pp. 116 sq. of this volume, of the words ‘iterum scripti 566 567’ in my note on I 529. into immediate contact with 612: there it stood in the archetype, and