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to execute, so too does art express the highest archetypes within itself. The natural philosopher wants to prove nature up to the point of identity with God, art presents that identity as present.
4 A similar bond unites art with religion; the total impossibility of art to provide anything other than a poetic world, as within religion and through religion, the impossibility on the other hand to bring the latter to a truly objective appearance other than through art, makes the scientific knowledge of the same a necessity for the religious relationship. — Just as the divine principle can only express its fullness in nature, so on the other hand its immediate expression is art. Is, and how is, a philosophy of art possible? The proof and the manner of its possibility is its very reality, because that which is ideal is also real within the realm of the ∞ Infinite. One speaks here and there of the application of philosophical principles to other objects and calls such a procedure philosophical