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Philosophy, however, is indivisible, and just as its object is the universe, so it must represent the universe again in every single object it treats. This happens in different potencies levels of intensity/potentiality; philosophy never enters into the particular without embracing the whole within it.
5.
The potency level of power of the eternally indivisible essence as a particular object is always the essential, albeit under a changed form; this very difference in form is called potency. Thus, in nature, organic the organic goes one step higher than inorganic matter, and these are both only apparently different. It only required external conditions to see the former as animal or as plant. Thus, there can be no special philosophy, no separated, mutually inorganic philosophy of science; rather, each must be independent, unconditioned, and precisely thereby distinct from all others. Every object that is capable of receiving the absolute within itself qualifies to be treated philosophically.
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