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| CHAP. | PAGE | |
|---|---|---|
| XIII. | The relation of water to the other elements. Thales' One of the Seven Sages of Greece. silly notion that the earth sails on water like a ship at sea. | 124 |
| XIV. | The Egyptians divide each of the elements into male and female. | 125 |
| XV. | The veins of the earth resemble those of the human body. There are likewise analogies of marrow, mucus, etc., and comparisons to injuries, bleeding, birth, and perspiration. | 125 |
| XVI. | Intermittent fountains are an illustration of seasonal activity. The great vacant spaces of the earth and their inhabitants. Underground fish. | 128 |
| XVII. | The incredible wonders of nature are paralleled and even outdone by the excesses of luxury. | 129 |
| XVIII. | The extravagances of luxury, which drive a wise man to madness. | 130 |
| XIX. | To return: a sudden eruption of water casts up fish, generally poisonous. This points to an unfailing supply of subterranean water. | 132 |
| XX. | The various tastes of water are due to four causes; qualities of water include petrifying, sleep-inducing, intoxicating, and fatal varieties. | 133 |
| XXI. | The same pestilential influence that taints rivers is perceived in caves: the noxious rivers flow from or through them. | 134 |
| XXII. | The Ocean and seas are as old as the universe. So, probably, are abnormal rivers like the Danube and the Nile. | 135 |
| XXIII. | Rain and surface water must be added to subterranean sources. | 135 |
| XXIV. | The causes of hot springs. | 136 |
| XXV. | Poisonous rivers. The coloring power of others. The great specific gravity of certain waters, its effects and cause. | 137 |
| XXVI. | Intermittent rivers and springs. The means possessed by rivers, fountains, and seas to purify themselves. | 141 |
| XXVII. | Digression on the universal deluge that will destroy the world. Nature is stingy in creation but lavish in destruction. Ovid is inconsistent in his treatment of this catastrophe. | 143 |
| XXVIII. | Further imaginative pictures of what water can do to destroy. Alternative methods of destroying the earth—water and fire. | 148 |
| XXIX. | Further possibilities of the same character. Distinctions of seas, gulfs, etc., will all be obliterated; nature and the works of man will alike be overthrown. | 150 |
| XXX. | Nature shows, by the chafing of the sea, that she intends to inundate the world. A deluge is part of the foreordained plan. But there will be a new earth and a new race of men who will not sin—for a time. | 154 |
The dangers of flattery and its insidiousness. If you must have praise, praise yourself. Lucilius Gaius Lucilius, to whom Seneca addresses these letters. has good cause: he must not.