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| CHAP. | PAGE | |
|---|---|---|
| X. | The slowness and steadiness of the comet could not be accounted for on this assumption, nor its general behavior and shape. | 281 |
| XI. | We must look for some other explanation. Now, comets, it must be premised, appear in all quarters of the sky. Whatever the divisions of them made by the Greeks, they are all of one origin. Some of the ancients thought they were due to the union of two planets. | 283 |
| XII. | Again, the facts do not square. Comets and planets appear simultaneously. A conjunction is momentary, while a comet sometimes lasts six months. The planets do not pass much beyond the ecliptic, but comets appear in every quarter of the sky. And there are other objections. | 284 |
| XIII. | Artemidorus thinks the firmament is solid and has openings for stars. Comets are casual planets, or formed by conjunctions of them. His account is a tissue of barefaced falsehoods. | 286 |
| XIV. | How would a solid firmament be supported? No feasible explanation can be offered. Besides, the number of stars is so great—and they may all be "wanderers" if an indefinite number is—that there must be innumerable conjunctions of them, i.e., comets. But, as a matter of fact, comets are rare. | 287 |
| XV. | Again, the huge comets of the times of Demetrius and Attalus would require scores of planetary conjunctions to form them. | 288 |
| XVI. | Ephorus, a mere chronicler who takes this view, has nothing to support him. He tries, like others of his set, to embellish his work by narrating marvels. Why did he not tell us what the two stars were into which the comet resolved itself, as he alleges it did? | 289 |
| XVII. | Apollonius of Myndus holds the comet to be a true star (planet) with an erratic course, visible only when it approaches the lower part of its orbit. Different colors of comets. | 290 |
| XVIII. | But comets do not wax and wane as they approach and recede like planets. Nor do their orbits lie within the ecliptic. Besides, we can see through a comet but not through a true star (planet). | 291 |
| XIX. | Zeno the Stoic thinks the light of converging stars gives the appearance of a longer star. Others hold modified forms of the same opinion or analogous views. | 291 |
| XX. | Most of the Stoics hold comets to be evanescent, and attribute them to friction of the air. Various phenomena are analogous. | 292 |
| XXI. | Their methods of accounting for varieties of orbits in comets. | 293 |
| XXII. | I do not agree with any school. Reasons. | 295 |
| XXIII. | Further arguments showing the difference between fires and comets. | 295 |
| XXIV. | There may be many stars in the universe whose paths have not been traced; comets are such. No satisfactory explanation has been given of the mind, but its existence is not doubted. | 297 |
| XXV. | Comets are not yet fully understood. Many things are in the same category. A future age will be amazed at our ignorance of such matters. | 298 |