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| Vettius on the fact that all gods are to be referred to the sun, | c. 17 sqq. |
| Apollo, | § 7 sqq. |
| Liber Pater, | c. 18. |
| Mars and Mercury, | c. 19. |
| Aesculapius, Hercules, Serapis, and Isis, | c. 20. |
| Adonis, Attis, Osiris, Horus, the twelve signs of the zodiac, | c. 21. |
| Nemesis, Pan (Janus), Saturn, | c. 22. |
| Jupiter and the Assyrian god Adad. | c. 23. |
| Symmachus defends Virgil from the insults of Evangelus. | c. 24. |
| The disputations to be held in the following days are indicated. | § 14 sqq. |
| Book II. | |
| Avienus and Vettius on the gravity of this gathering; | c. 1. |
| Symmachus on the jests of the ancients and noble men. | § 8 sqq. |
| Having brought forward those things that came to each man's | c. 2. |
| mind regarding such sayings, they discuss | |
| Symmachus on the jests of Cicero; | c. 3. |
| Avienus on the jests that Augustus offered and endured, | c. 4. |
| on the sayings and morals of Julia, | c. 5. |
| on the honorable jests of certain men, | c. 6. |
| on Laberius and Publius Syrus, on Pylades and Hylas; | c. 7. |
| Caecina on desserts; | c. 8. |
| Eustathius (after Evangelus encouraged them to indulge | § 4 sqq. |
| in wine by the authority of a Platonic decree), on what | |
| Plato, Aristotle, and Hippocrates decided concerning wine and | |
| lusts. (The rest is missing.) |
| Eustathius on Virgil's astrology and philosophy; | |
| Flavianus on his knowledge of augural law; | |
| Vettius on his knowledge of pontifical law; | Book III. |
| (The beginning is missing.) | |
| why he said (Aen. II, 719): Donec me flumine vivo Abluero, | c. 1 sqq. |
| why (Aen. V, 238): Porriciam in fluctus, | c. 2. |
| why (ib. 237): voti reus, | § 6. |
| why (Aen. IV, 219): arasque tenentem; | § 8 sqq. |
| what vitulari means, | § 11 sqq. |
| what is sacred, what profane, what holy, what | c. 3. |
| religious, | |
| what a delubrum is, | c. 4. |
| who are the proper gods of the Romans, i.e., the Penates, | § 6 sqq. |
| what types of sacrificial victims; | c. 5. |
| why he called Mezentius (Aen. VII, 648) contemptor divum; | § 9 sqq. |
| on Virgil's doctrine concerning foreign rites; | c. 6. |
| why he called Apollo (Aen. III, 89) father, | § 2 sqq. |
| why he called Hercules (Aen. VIII, 362) victor; | § 9 sqq. |