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c. 7. what prophecy is contained in the words (Ecl. IV, 43 sq.) aries .. croceo mutabit vellera luto;
§ 3 sqq. why (Aen. X, 419 sq.) he said: telisque sacrarunt Evandri,
c. 8. why concerning Venus (Aen. II, 632): ducente deo,
§ 4. why concerning the dove (Aen. V, 517 sq.): vitamque reliquit in astris Aereis,
§ 5 sqq. why he said Metabus (Aen. XI, 542) called Camilla his daughter,
§ 8 sqq. why (Aen. VII, 601 sqq.): Mos erat Hesperio in Latio cett.,
c. 9. why (Aen. II, 351): Excessere omnes adytis cett. (on the summoning of the gods);
c. 10. Vettius, why (Aen. III, 21) he had a bull sacrificed to Jupiter,
c. 11. why he said (Georg. I, 344) Cui tu lacte faves et miti dilue Baccho, and (Aen. VIII, 279): In mensam laeti libant,
c. 12. why (Aen. VIII, 285 sq.) he gave the Salii to Hercules and said they were bound with poplar branches,
(§ 10.) why he said (Aen. VI, 58) that Dido made a divine offering to Ceres, Phoebus, and Lyaeus before her nuptials.
c. 13. Caecina on the luxury of the ancients;
c. 14. Furius on dancing among the ancients,
c. 15 sq. on the prices of fish,
c. 17. on laws passed against luxury;
c. 18 sqq. Servius on the kinds of apples, pears, figs, olives, and grapes.
Lib. IV. Symmachus on the most powerful inventions or perceptions of rhetoric in Virgil, i.e., how he expressed the emotions of the mind;
Lb. V. c. 1. Eusebius on the four kinds of speaking and on the double style;
c. 2 sqq. Eustathius on those things which Virgil took from the Greeks, especially from Homer;
c. 18. why he said (Georg. I, 9): pocula Acheloia,
§ 13 sqq. why concerning the Hernici (Aen. VII, 689 sq.): Vestigia nuda sinistri Instituere pedis,
c. 19. why (Aen. IV, 698 sq.): Nondum illi flavum Proserpina vertice crinem Abstulerat,
§ 9 sqq. why (Aen. IV, 513): falcibus aenis;
§ 15 sqq. who the (Aen. IX, 585) Palici are,
c. 20. what (Georg. I, 104) Gargara are;
c. 21. on the kinds of cups;
c. 22. why he called one of the companions of Diana Opis (Aen. XI, 532 and 836),