On the Ecclesiastical Republic

Arrian poison 37.2.
Augustine most beneficent to the poor 6.1.
Augustine deemed the poor dearer to him than the rich 31.1.
Augustine correctly explains Christ's saying in Luke 14, not only of the preparation of the mind, but also of actual renunciation 10.1.
Augustine brought his clergy back to a common life 72.2.
Augustine on ecclesiastical collections 29.1.
Augustine on the ownership of ecclesiastical goods 56.2.
Augustine on the treasures of the Church 37.2.
Augustine on the distribution of alms 25.1.
Augustine on the exaction of tithes 18.2.
Augustine on the exaction of tithes 18.2.
Augustine wanted the inheritances of the Laity to remain intact 43.2.
Augustine on the obligation of tithes 14.2.
Augustine on the more delicate monks 46.1.
Augustine on the idleness of monks 52.2.
Augustine on the sycophants of the Regulars 52.1.
Augustine on the use of tithes 15.2.
Augustine, procurator of the poor 62.2.
Augustine's response to the complaints of the Donatists about a farm taken from them 56.1.
Avarice restrains avarice, nay, absorbs it 147.2.
Clerical avarice, an occasion 25.2.
Avarice of Bishops contracted the hands of the faithful 22.1.
Avarice, when it began to harass the ministers of Christ 29.1.
Nothing is more wicked than an avaricious person 116.1.
Avarice of Priests 27.1.
Compendiums of Roman avarice 134.2.
Priestly avarice in the time of Ambrose 29.2.
Auditors ought to be liberal toward the ministers of the Church 9.2.
Council of Orleans on the division of ecclesiastical revenues 75.2.
Aurelius on the license of monks 45.1.
Aurelius, Bishop of Carthage, alien to the vice of greed 43.2.
The author's advice on establishing ecclesiastical reformation 118.1.2.
A lawsuit is moved against the author while he writes for tithes 18.2.
Author of the sermons to the brothers in the Hermitage, on the life and office of a Cleric 8.1.
Episcopal authority 41.1.
Auxentius, an Angel of Satan 37.2.

B.

Baptismal water regenerating man is said to be spiritual attributively 109.2.
To sell baptismal water in the very act of Baptism is the most evident simony 109.2.
Verses of Battista Mantuanus on the avarice of the Roman Curia 102.1.
Baronius's biting words against princes 27.2.
Baronius's opinion on the spoils of the clergy 147.2.
Baronius criticizes religious frugality in Manuel Comnenus 51.2.
Baronius, although he did not confess the simony of the Roman Curia, yet dared not defend it, but wished it to be removed 116.1.
Council of Basel on the abolition of expectations 90.1.
Council of Basel prohibited the reservations of benefices to the Roman Pontiffs 91.1.
Basilicas, by whom they were enriched 21.1.
Ruin of basilicas 37.1.
Basil on priestly authority 29.2.
Basil on the labors of monks 44.1.

Basil on the manual labor of monks 45.1.
Basil the Younger repealed the law of Nicephorus on not increasing the large estates of Monasteries 51.1.
We attain eternal beatitude through faith, hope, and charity 125.2.
Bellarmine wrongly understands and explains Christ's saying in Luke 14 on the renunciation of temporal things as only of the preparation of the mind 10.1.
Bellarmine teaches that the Church Judaizes 40.2.
Bellarmine's error on the custom of ancient monasteries 48.1.
Bellarmine's error on the magnificent state of ecclesiastics 40.1.
Bellarmine falsely wrote that God exacted tithes from the Jews for Himself by Royal title 17.2.
Bellarmine falsely wrote that only younger monks labored 40.1.
Bellarmine wrote unskillfully that the nascent Church exercised coercive power 18.1.
Bellarmine wrongly denies that there exists a precept by which monks are bound to labor 44.2.
Benedict did not retain the farms of his monks 49.1.
The rule of Benedict in Cîteaux, how it was reformed 47.2.
Ecclesiastical benefice 21.2.
Ecclesiastical benefices, when they arose 22.1.
Ecclesiastical benefices are given for spiritual offices 66.2.
What is understood by the name of ecclesiastical benefice 84.1.
Ecclesiastical benefices, to whom they are to be conferred 119.1.
Ecclesiastical benefices are coveted, exchanged, sold, inherited, regressed, profaned, and dilapidated more shamefully and impudently than secular and profane ones 128.1.
Foundations of benefices 119.1.
No benefice is so simple that it is not given in the church for an office 122.2.
What it is to obtain a benefice 12.1.
Origin of benefices 66.2.
Plurality of benefices diminishes divine worship 126.2.
The Church has always detested the plurality of benefices in one person 125.2.
The abuse of the plurality of benefices has become most ingrained after separate benefices were instituted 125.2.
Why the laws of the plurality of benefices now make exceptions 127.1.
Benefices that do not require a Priest cannot be called sacred 122.1.
To preserve benefices more for the favor of persons than for the Church is an example of the worst kind 127.1.
Rome teaches and holds that revenues of benefices having an attached spiritual thing become sacred and assume almost the nature of a spiritual thing 109.1.
Separation of benefices was done in the twelfth century after Christ, with a great relaxation of ecclesiastical discipline 125.2.
Simple benefices were once given only to younger Clerics 121.2.
Benefices, both simple and with care of souls, require residence 121.2.
Beneficiaries of the Church cannot fulfill the office of the benefice received through substitution of vicarious work 122.2.
When benefices are to be taken away from beneficiaries 123.1.
Whether those who hold benefices can make a will concerning the revenues of their benefices 139.1.2.
A holder of a benefice, even a Bishop, can be absent from his Church at some time, as often as he provides a greater service to God and the Church than if he performed the duties committed to him 124.1.
Holders of benefices ought to distribute whatever remains after their honest sustenance to the poor 81.1.