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Vigilance of Monks 53.2.
Abuse of Monks regarding temporal goods 44.1.
Avarice of Monks 52.1.
Defects of Monks were supplemented by the offerings of the people 48.2.
Discretion of Monks 53.1.
Impostures of Monks 52.1.
Clothing of Monks 54.1.
Sloth of Mendicant Monks 55.1.
Description of modern Monks 53.1.2.
Dilated estates of Monks 50.2.
Psalmody of Monks 45.1.
Ordinary rule of Monks 44.2.
Sobriety of Monks 53.2.
Holiness of Monks 54.2.
Testaments of Monks are disapproved 144.1.2.
Three properties of Monks 47.2.
Unanimity of Monks 54.1.
True profession of Monks 50.1.
Temporal goods are not to be provided to Monks without grave necessity 46.2.
But it is not permitted for Monks to live from ordinary begging 49.2.
Cluny Monastery dissolved 49.2.
Monasteries held in commendam are grievously harmed in both spiritual and temporal matters 132.2.
Monasteries should not be given to laymen in commendam 132.1.
To whom the monasteries of dissolved nuns are to be handed over 131.2.
Monasteries ought not to voluntarily become secular dwellings 131.1.
Whence many monasteries were dissolved 131.2.
Monasteries do not have the license to increase what is possessed by them today 52.1.
Most opulent monasteries were very often commended to Clerics, Laymen, and boys 131.2.
How monasteries were enriched 49.2.
Where and whence monasteries are to be built 51.2.
Custom of ancient monasteries 48.1.
Shipwreck of the monastic state 50.2.
Monasticism is converted into the clerical state 48.2.
Ancient monasticism disrupted 49.2.
Monastic profession 45.1.
Monster of Papal power 88.1.
Bitterness of Baronius toward princes 27.2.
Morals of Clerics 31.1.
Pious women supported the Apostles with their own resources 3.1.
What the word mystery in Revelation 17 denotes 147.1.
Opinion and cavils of Navarro regarding the spoils of Clerics 147.2.
Nazianzen on the wages of the ministers of the word 5.2.
Nazianzen on the abuse of prelacies 29.2.
Negotiations of Tyre 25.1.
How ecclesiastical affairs are treated at Rome 95.2.
Nicephorus abolished donations left to monasteries and temples 51.1.
Nicholas of Clamanges, Doctor of Paris, detested the avarice and malice of the Roman Pontiff from the heart 101.2.
Nicholas Cusanus, the Cardinal, was most desirous of the reformation of the Roman Curia 90.2.
Nicholas granted the Franciscans the use of fact the right of use, distinct from legal ownership in consumable things 60.1.
The Pontiff Nicholas boldly asked King Charles for the restitution of ecclesiastical things 27.1.
Nicholas V followed the acts and deeds of the Council of Basel at times 115.2.
Nicholas II on the common life of Clerics 73.2.
Nicholas II on the distribution of Tithes 62.2.
The proposition of Nicholas II regarding the plenary power of the Pope over all ecclesiastical benefices is contrary to the Gospel 87.2.
Fairs made from the habit of Monks 55.1.
Trading of the Romans 43.1.
The number ten for tithes has a foundation in nature 16.2.
Occasion of clerical avarice 25.1.
What the eye of ecclesiastics ought to be 1.
Objection of Bellarmine from 1 Tim. 3 on the private possessions of ecclesiastics 11.
Eight objections for preserving annates are refuted 111.1.2.
When and where the altar offering was made 4.1.
Offerings from which the Apostles were sustained 3.2.
When the offerings of estates were made 20.1.
Obligation of tithes 14.1.
Obligation of tithes ought to persist among Christians 16.1.
The obligation of tithes is of positive divine law, but perpetual 16.2.
The obligation of sustaining ministers and the poor is of natural divine law 16.2.
The fathers teach the obligation of divine law in paying tithes 14.2.
Spontaneous obligations of the first Christians exceeded tithes 16.1.
Office of ecclesiastical stewards 63.2.
Stewards of ecclesiastical things ought not to distribute what is to be distributed according to their own whim 64.1.
Instruction for ecclesiastical stewards 64.1.
Office of Deacons in the primitive Church 7.2.
Office of the ministers of the Church 6.1.
Deceitful workers paraded the continence of Paul 29.1.
Excessive opulence of Prelates 35.2.
Absolute ordination is void 21.2.
Ordination of presbyters includes the collation of benefices 84.2.
Simoniacal ordination confers neither grace nor power 111.2.
To ordain and to give a benefice are the same 21.2.
Oratories of endowments 20.1.
Origin of ecclesiastical benefices 21.1.
Origen on the command of first fruits 15.2.
Origen compares Christian priests opulent in possessions to the priests of Pharaoh 5.1.
From where the adornment of the ecclesiastical ministry was initially acquired 4.1.
Ornament of charity 29.1.
Haters of the Church deny tithes to ecclesiastics 18.2.
Complaint of Emperor Otto III about the rapacity of the Roman Pontiffs 95.2.
Pall of clerical avarice 43.1.
Purple pall of Christ 33.1.
The Roman Pope, in the name of Gregory, took only the necessary sustenance from free alms 6.2.
The Pope cannot dispose of the goods of the Church as the Church can 79.2.
The Pope ought to live frugally 90.1.
The Pope by his iniquitous dispensation releases no one from residence 123.2.
The Pope wills and loves the ruins of Churches while he does not cease to commend sheep to wolves 132.2.
The Pope makes infeudations of ecclesiastical faculties with most grave detriment to the Church 71.1.
The Pope does not sustain the rank of Prince with Church goods or sacrilege 134.1.