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An elaborate engraving depicts a rocky landscape with a symbolic gate or cave entrance at the center-left. The entrance is an archway built into a cliff, through which a light source emanates. Several radiating stone slabs or rays within the arch contain inscriptions. A small figure, possibly a scholar or monk, is depicted in the foreground looking towards the gate. In the background, a rolling landscape features a distant town with a church spire, several trees, and two walking figures. A line of birds flies in the sky above the hills. Various inscriptions in Latin, Hebrew, and Greek are integrated into the rock formations and the architectural elements of the gate.
VL? HENCE
BE
THE TEMPLE.?
MINI?
NDI?
NOTE.?
FOR ALL.
TO THE FIRST
VOWS
AND PRAYERS.
TO THE
INFERIORS
LET HYMNS
BE.
יהוה YHWH
ΑΓΓΕΛΟΙ Angels
FROM US TO
יהוה YHWH
AND FROM THERE TO US
SOLICITOUS
REVERENCE
AND TREMBLING
SHALL BE.
VII.
THE SACRED, WHOSE
MYSTERIES THUS
THOSE WHO ARE TO TREAT OF THEM
COME,
OPENLY TO THE
WORTHY, SECRETLY
TO THE PROFANE
LET THEM BE.
יהוה YHWH
granting
a good WILL;
TO KNOW, TO BE ABLE,
and TO BE.
&c. narrow indeed, but yet sufficiently august, consecrated to JEHOVAH, and therefore through the SCALA Ladder of the seven Theosophical ones, truly Philosophical, of the sons of DOCTRINE only the faithful, it is made an ascent; and to these alone, DIVINELY inspired, it is given, according to the seven oracular LAWS, RABALICE in the manner of Rabbis, DIVINE-MAGICALLY, and also PHYSICALLY-CHEMICALLY to see, to contemplate, so that they may not die sophistically but live Theosophically, and as orthodox PHILOSOPHERS (also Θeo-χοǜ God-like/Theochore) of the LORD; and may worthily celebrate GOD, who has thus blessed them as his friends. By the builder HENRY, AUTHOR, in the YEAR from the birth of JESUS CHRIST, 1602.