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called. Indeed, they were kept by those who were called Architheori chief festival delegates, and for that matter a passage of Andocides is restored. And, as the procession arrived, these distributed them among the virgins; dedicating themselves to chastity for several days before they did so. Now, those virgins were from the leading families; and the sister of Harmodius was affected by an insult here. With the virgins went the daughters of resident aliens, as attendants; carrying a parasol and a chair: whence they were also called Diphrophori stool-bearers.
Boys brought up the rear, dressed in tunics which were called Pandamicoi all-people tunics. The Nomophylakes law-guardians undertook the entire care of the procession, crowned with a white headband. The passage of Pollux is emended. Where the procession was accustomed to be organized. The Pompeion procession hall.
Then the poems of Homer were also recited by rhapsodes; and by whom that was instituted.
Golden crowns were also given for the sake of honor, and it was the custom for this to be announced publicly by a herald in the gymnastic contest. The herald also prayed that it might go well for the Athenians as well as the Plataeans; and when that was instituted. Captives were also accustomed to be released.
Those who took care of the other quinquennial festivals were named Hieropoioi sacred-event-makers, but not these Panathenaea; which were also celebrated by Themistocles while in exile among the Magnesians. Finally, their mystical reason.