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Quade, Michael Friedrich, 1682-1757; Meyer, Salomon · 1708

p. 760 (they only mention two from the Basel Micropresbyticon, p. 29), as follows: one to Gaius the therapeutēn healer/servant of God, one to Dorotheus the leitourgon minister/liturgist, one to Sosipater the hierea priest, one to Polycarp the hierarchēn bishop/hierarch, one to Demophilus the therapeutēn healer/servant of God, one to Titus the hierarchēn bishop/hierarch, one to John the Evangelist and Apostle, the theologon theologian. Finally, what is subjoined only in the Maxime Bibliotheca Patrum of Lyon edition, to Apollophanes the philosopher, but only in Latin from the version of Hilduin; whence also it is referred to by Nicolas de Nourry, Benedictine monk of the Congregation of Saint Maur, in the Apparatus to the Library of the Fathers, Paris 1703, folio, Dissertation X, chapter 22, in his new Observations on the Works of Pseudo-Dionysius, p. 210, among the clearly false and supposititious writings of Dionysius. For we have all the rest in the Greek language as well, and among their various editions, partly Greek, partly Latin only, and partly Greek-Latin, that one stands out which Balthasar Corderius, a most learned Jesuit, published for the public at Antwerp, 1633, in 2 volumes, folio, adorned with the Scholia of Saint Maximus, the Paraphrase of Georgius Pachymeres, and his own Latin interpretation and what he calls his Theological Notes. There exists indeed another edition published at Paris, 1644, 2 volumes, folio, to which, however, nothing was added besides Joannes Chaumont's Defense of the Areopagite. Regarding the remaining editions of the works of Dionysius, he who desires to know more should consult the famous Cave, History of Ecclesiastical and Literary Writers, Vol. I, p. 179; Nicolas de Nourry, in the same place, chapter 21, p. 206, and the theologian of our age who is truly incomparable in the study of ecclesiastical antiquity, the most Reverend Prelate of Leipzig, Dr. Thomas Ittigius, in his Dissertation on the Apostolic Fathers prefixed to the Library of the Apostolic Fathers, section 41, p. 133, and following, and also here and there in his treatise On the Libraries and Chains of the Fathers.