SCRIPTISQUE EIDEM SUPPOSITIS. original: AND THE WRITINGS SUPPOSEDLY ATTRIBUTED TO HIM.

prefixed to the Areopagitic works of Hilduin; Martin Delrio in his Areopagitic Vindications; Petrus Lanselius in his Apologetic Dissertation on Saint Dionysius; Petrus Halloix in his notes on the life of Dionysius; Natalis Alexander, Ecclesiastical History, Century I, Part II, Dissertation 21, on the writings of Saint Dionysius, p. 257, Paris 1679 edition, 8vo; Emmanuel Schelstraten in his Apologetic Dissertation on the Discipline of the Secret; and most recently Laurentius Cozza, a Franciscan monk, in his Areopagitic Vindications, Rome 1702, 4to; and also an Anonymous author of the French dissertation, On Saint Denis the Areopagite, Paris 1703, 8vo.

The parties of the DENYING side, however, have been solidly defended, besides those already cited—Dallæus, Sirmondus, Launoy, de Nourry, and Chaumont—by our own Blessed Luther, who is especially beaten for this reason by the Theological Faculty of Paris in their Determination upon his doctrine: which censure, however, the famous Nicolas de Nourry, in the same place, p. 329, wrongly says is unpublished, noted by the most Reverend Dr. Ittigius in his Dissertation on the Apostolic Fathers, p. 156, appealing to Volume II of the Latin Works of Luther (Jena edition), p. 419, and a copy of the Determination published separately at Cologne, 1521. We add a Parisian copy from the Mayerian Library, printed by the order of the Rector of the University of Paris, Joannes le Coincte, in the same year by the press of Jodocus Badius Ascensius, a sworn bookseller of the same Academy, in the format called Octavo Maior. The Magdeburg Centuriators, Century I, Book II, chapter 10, p. 625; Martin Chemnitz, in his Oration on the Reading of the Fathers, prefixed to his Theological Works, Frankfurt 1603, 3 volumes, 8vo, p. 2; Dannhauerus in his Christeide, p. 901; Balthasar Bebelius, Antiquities of the IV Century, p. 90; Anton Reiser, in his Observations on Launoy, Witness and Confessor of Catholic Truth, with additions, Observation II, p. 765. From the REFORMED side: Robert Cook, Censure of Certain Writings, p. 92; Andreas Rivetus, Sacred Criticism, Book I, chapter 9.