Alphabetarius

8n

Sen.

If these two pronouns did not exist, "mine" and "thine," no evil would remain. Avarice thinks of things to be received for the sake of taste, forgets them, and even when what is owed to the greedy is considered, we owe it because the person who receives things thinks of the distributor who must be satisfied. The greedy person is never satisfied unless they are dying. Avarice is the worst sin, which not only introduces one stain, but leads the whole state into a multitude of sins.
Is9

What else is the greedy person but a purse, the concealer of princes, a wide path, a sewer, and a clasp of lords?
Is

Continuous falsity of regal things.
Jo

Most miserable from the regard of the poor.
Jo

When all vices grow old in a man, only avarice grows young again.
Is

Liberty towards the fathers we strive for, if you should wish to reveal the earth.
Is

Safe and clear variety of gold, they are famed by nature.
Is

Take away [the] display and the lust of luxury, for no one can find or satisfy [their] riches through use. To the greedy person, what he has is lacking just as much as what he does not have; for one who is going, the whole world is riches.
Is

Especially for the unfaithful, it is an odious thing to hold. The greedy person boils in the hell of his own making, and the more he snatches, the more the greedy one thirsts to lose. It must be feared by us, lest we take from those by whom we know [it is] soiled, namely, from latrines of the poor, lest they become [soiled] for us, if you were seeing, if you were not believing in it.
poeta

The more they are consumed, the more they are known.
water
Baery

In those who think, it is held to be the nature of the true God implanted, and greed makes it false, and error leads us away.

To a small degree [are those] good who fear loss, [but] they are ignorant of those who have returned.
The greedy person acts against his own sense; he piles up sand and heavy loads with labor. Avarice is not extinguished by the desire for things, but is increased, in the manner of fire with flame. It seems to be comforted, but a little later it terminates in expansion. 7

To the shackles of honor, because he cares for eternal things, [it] worries man with two things: that he may seek [the] message when I wish to be in the work, that he may seek [the] flow, and it happens that it tosses them with two things: Vain glory and the rest, namely, avarice, which it does not dare to tempt by [the] tongue.
Since all fortune is to be feared, prosperity is to be feared more than adversity. 1

To God [is] just punishment, who dies in the lands. 3

He opens [himself] to others, [but] in [the] perfect things he does not see [and] is not satisfied. 5

Never is he despaired of, who [keeps] nothing new. 8

He looks forward, [but] in truth he is empty.
Temporalia temporal things, if they are not loved, are wide; if they are loved, they are burdensome.
If [both] are loved, his own are not [gained], because it turns the heart of the possessor from all sweetness. 5

By multiplying riches, the mind gapes; the joys of another life are not seen. 19

With the fear of riches, he generates himself; he works for the riches of God, which do not terrify, yet not by cause, but by affection.
Between prayers, the heart of man is divided, for there are those things which are loved.
Whichever good things of the world one loves or does not want, he succumbs to the penalty of fear and loneliness.
He who loves earthly things sees them as if a dream while awake.
And if we trust that things are as much as they are for us.