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(a) Which we do not wish to be the entity of the body itself, or its quality, or the magnetism of the earth, or effluvia through electric attraction, or a conservative virtue—which is illustrated by Guericke original: "Gverkio" - likely referencing Otto von Guericke with a sulfur globe—depressing the body; but we establish the air together with the aether (the gravitation of which is shown to the eye in solar rays, exciting smoke in a bell jar through a burning glass and depressing it again) as the causes of gravity, without excluding the disposition of each body.
(b) The first of which is: not every heavy thing descends: as can be seen in a thermometer, where the suspended liquid does not descend; in a certain type of siphon; in brass and marble spheres, in which the lower one, together with an attached weight, hangs as if glued to the upper one; wax pellets not descending below water, which nevertheless afterwards exhibit various phenomena by their descent and ascent.
The second is: gravity can be increased without any sensible access of matter: as we observe in a small glass figure, which, at my whim in water, now descends, now ascends.