Isagoge ad lectionem epistolarum divi Pauli apostoli, qua compositionis oeconomia, et germana dispositio indicatur. Opusculum recens. Benedicto Aretio authore.

he does not observe it everywhere. For in his commentaries on the Epistle to Philemon, at the beginning and the end, he interprets it as admirable, because Pelé miracle/wonder signifies something among the Hebrews, as if Paul were derived from Pelé. Near to these are those who, since they do not dare to admit the word is Hebrew, nevertheless assert that it flows down from Saul. But this is hindered by the fact that the Latins had Pauli Pauls before the Jews were known to them through any communion. Therefore, it is not probable that the Latins took Paul from Saul. Let these things said about the name of Paul suffice.

When he began to be called Paul.

The question is now about the time, namely when he began to be called Paul, which is indeed done more out of curiosity than utility, for Scripture has nothing certain about this matter. And although nothing is expressed about Saul either,