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Geissendorffer, Anselm · 174u

A horizontal row of five decorative typographic ornaments (fleurons), alternating between stylized floral patterns and alchemical or astrological symbols.
to restore such a Council of Salvation and likewise to the reformation of all those things
the Abbot, whose entire person is under the authority of ordinary law, both
& so that he may execute it for his due Office, as it would be established that the Abbey would legitimately
have wished to prosecute one thing together to the Holy See.
Lastly, to remove every doubt for the sake of the party, so that, if he is to be admitted,
also whatever doubt regarding the aforesaid should become known as much of the Parties in this case as
it is more real that proofs ought to be made from the requirements regarding the Abbey: by presenting
the same, the faculty, and the Mandate: And to remove any exceptions,
as much in Dignities & persons in the Monastery: and since the nullity from that because
nevertheless the Holy Pope for some years would have been withdrawn by him for the law will stand: because
it entirely makes the same against if the opposing party wishes to impugn it and because
they are not for the violent, as the Gloss teaches in the chapter Clerico, distinction 40, because they govern approved by the Church herself, so that an inquiry be conducted for their examination and
concession of authority, just as it is written to the letter there in the chapter In nomine, distinction 23, & in the canon: Sicut alter, distinction 66, & distinction 84, chapter Si quis: wherefore although
standing, and remaining in that state: and especially when it was found in the state in which it was then,
for if he claims to be preferred to others in the aforementioned causes by merit, would he not also here
require authority, that they may become known as much from that, as from this there is no doubt,
concerning the executing of the Monastery, regular, or of discipline, whence it seems that for this end it is granted, it binds well and obliges to be done in that from authority
(where they collect that) in the text here, & for other division in the letters of the Apostolic Ordinary
for moving the inhibition also in such a way, that only from that it does not
Prince and persons in their own right. prejudice, because as is said here from the text
stands the authority: therefore & by the same reason it ought to be held in prejudice of him,
Abbot in executing the Council of Trent; and that it be understood as much for that,
was despoiled totally from authentic letters which are signed by order from letters which
regarding the Title & Whose special Mandates is present as in page 1, chapter 1, number 5
Imperial Authority not only of law violence cannot be, to any other one not
It would be permitted to the TRAVELER to provide laws in whatever not from other letters because it is not
favorable of law for the series of the Apostles not to be doubted & especially etc.
Wherefore even if no nullity or, as they speak, in favor of no one
stands; But the Holy Divine preventive Curia & its inspection of common law
the Authority of judges does not offer that it may precede by law, but at such a time first
with such effect it pleases.
Likewise they require viewing and authentic letters as much by the four Bulls by which the effect
the privilege is denominated (as we said above) than by the Letters of the Abbot &
Abbot to Saint Sabina, etc: and it appears concerning the use without any contradiction
according to it is said: repairer, he will restore all things in full, as it is said below in the text.
More worthy however is distinguishing? and the Holy Synod in causes and to the Apostolic See Zion.
from that which the Constitution in the causes of Inquisitors and ordinaries
may not be conceded: but because such Inquisitors and ordinaries are from the Holy See
Deputized: for that so that it may proceed afterwards where matters of fact are concerned. Therefore where such
Inquiry, where it cannot be proceeded by law, but it is necessary from such privilege,
to do from legitimate, he saw some prejudice of him, lest harm be done, etc. whence
concordantly he refers: Barbosa, volume 1, on the office and power of the Bishop, allegation 3, number 12.
although it is sometimes enjoined by the Holy See so that by another Authority and by the Holy Pope
his authority might have returned into the Kingdom eight years ago: which even if by some
it is seen as violence from so this cause in law, but also the reason hence appears, that
if it were permitted to that to stand without Authority, then it would seem to condemn Laws from itself,
they did not want, nay rather it is in justice, as is held in the text here, and from many others
for this, as is apparent, in law.