[Sermones de eucharistiae sacramento]

three things are noted, and first of two. .iiii.
On the third thing to be noted concerning the sacrifice, namely on its excellence. .v.
On the third cause of institution, which is the food of man, having three reasons, and first it is said about the first, which is the magnitude of the work of liberation. .vi.
On the two other reasons why the body of Christ is given as food, which are the corruption of human nature and the editio act of eating. .vii.
On the form of bestowal by which the body of Christ is given veiled, and this for four reasons, and first of the two which are the unworthiness of the wicked and the faith of the good. .viii. and .ix.
On the two other reasons why the body is given veiled, which are the instruction of morals and the weakness of all. .x.
On the form of bestowal by which it is given under the species of wheat bread, for three reasons. .xi.
On the three miracles which occur in the consecration, and first of the two which are that under the species of bread is the Lord's body, and that the whole substance of the bread is changed into the body of Christ. .xii.
On the third miracle which happens in the consecration, namely that the substance of the bread is changed into the body of Christ in such a way that the accidents remain, and concerning the hardness of those who refuse to be converted. .xiii.
On the three miracles which are considered in the possession of Christ's body, which are that such a great thing is contained under the small species of bread, and that one and the same body is in several places, and yet remains undivided in itself. .xiiii.
On the three miracles in the reception of Christ's body, which are that while it is eaten it is not diminished, if it is not eaten how it is diminished, and while it is eaten it is increased. .xv.
On the quality of our preparation to be considered for the sacrament in three things, and first in two, namely in the dignity of Christ's body and the host of bread. .xvi.
On our preparation to be considered in the paschal lamb and spiritual eating. .xvii.
On the threefold mode of eating, and first of the sacramental only, in which three kinds of evil persons communicate unworthily, and first of the two, namely the malicious and the deceitful, etc. .xviii.
On the second mode of eating, namely of the spiritual only, in which one eats in a threefold way. .xix.
On the third kind of those communicating unworthily, namely of the presumptuous. .xx.
On the third mode of eating, namely of the sacramental and spiritual together. Concerning which three things are considered, namely the multitude of the reprobate not communicating, the happiness of the good worthily taking Christ, and the reason for re-eating. .xxi.
On the twelve effects or fruits of the Lord's body against our twelve ailments, and first of the four first. .xxii.
On the four second fruits. .xxiii.
On the four third fruits. .xxiiii.