Quaestiones Evangeliorum de tempore et de sanctis

in the aforementioned commandment, can be observed in this life.
¶ On the fourteenth Sunday is the Gospel: As Jesus was going to Jerusalem, etc. Luke 17. Regarding this, the following questions can be disputed. ¶ First: Whether it is necessary to confess to a priest for the healing of the leprosy of sin. Second: Whether the nine lepers, not giving thanks to Christ for their cure, sinned mortally.
¶ On the fifteenth Sunday is the Gospel: No one can serve two masters, etc. Matthew 6. Regarding this, these things can be disputed. ¶ First: Whether a man can serve two masters. ¶ Second: Whether one can have hatred for things. ¶ Third: Whether all solicitude for temporal things is forbidden.
¶ On the sixteenth Sunday is the Gospel: Jesus went into the city which, etc. Luke 7. Regarding this, such a doubt is raised: Whether this miracle, by which he resurrected the son of the widow, was a sufficient demonstration of the divinity of Christ, or that Christ was true God.
¶ On the seventeenth Sunday is the Gospel: When Jesus had entered the house, etc. Luke 14. Regarding this, the following questions can be disputed. ¶ First: Whether to desire preferment is a sin. ¶ Second: Whether ambition is a sin.
¶ On the eighteenth Sunday is the Gospel: The Pharisees hearing, etc. Matthew 22. Regarding this, the following questions can be disputed. First: Whether two commandments were to be given regarding charity. Second: Whether a man, out of charity, ought to love his neighbor more than himself. ¶ Third: Whether Christ sufficiently proved to the Pharisees that he possessed a divine nature, saying: How then does David in spirit call him Lord.
¶ On the nineteenth Sunday is the Gospel: Jesus ascending into a boat, etc. Matthew 9.

Regarding this, the following questions can be disputed. ¶ First: Whether Christ, as a man, had the power of forgiving sins. ¶ Second: Whether any power was conferred by Christ to the ministers of the Church for the expulsion or remission of sin. Third: Whether it is equally easy to heal the paralytic and to forgive sins.
¶ On the twentieth Sunday is the Gospel: Jesus spoke to the crowds of the Jews, etc. Matthew 22. Regarding this, the following questions can be disputed. ¶ First: Whether the heavenly Father made a wedding for his Son when he joined him to human nature. ¶ Second: Whether charity is the wedding garment. Third: Whether one not having the wedding garment, namely charity, is finally cast into the exterior darkness where there will be weeping and gnashing of teeth.
¶ On the twenty-first Sunday is the Gospel: There was a certain royal official, etc. John 4. Regarding this, the following questions can be disputed. ¶ First: Whether this royal official, whose son was infirm, was justly rebuked by Christ saying: Unless you see signs and wonders you do not believe. ¶ Second: Whether this miracle is the same as that miracle about which it is written in Matthew 8, regarding the centurion’s servant healed by Christ. Third: Whether the seventh hour, at which the official’s son was healed of fever, signifies anything in the spiritual healing of the soul from the fever of sin.
¶ On the twenty-second Sunday is the Gospel: The kingdom of heaven is like, etc. Matthew 18. Regarding this, these things can be disputed. ¶ First: Whether that servant to whom ten thousand talents were forgiven by his master sinned by demanding a hundred denarii from his fellow servant. ¶ Second: Whether through ingratitude the previously forgiven sins returned. Third: Whether such contrition can be in someone that every debt is forgiven him by God.
¶ On the twenty-third Sunday is the Gospel: