Quaestiones Evangeliorum de tempore et de sanctis

the following questions can be disputed:
¶ First. Whether angels are deputed by God for the guardianship of men.
Second. Whether angels, by the execution of their ministry, are delayed from divine contemplation.
¶ Third. Whether angels deputed for the guardianship of men ever leave the men to whom they are deputed for guardianship.

¶ On the feast of Blessed Jerome is the Gospel: No one lights, etc. Luke 11. Regarding this, the following questions can be disputed:
First. Whether the burning lamp of Jerome, that is, his doctrine, merited to be placed upon the candelabra of the church.
Second. Whether Jerome was a cardinal.

¶ On the feast of Blessed Francis is the Gospel: I confess, etc. Matthew 11. Regarding this, the following questions can be disputed:
First. Whether it was convenient for the secrets of faith not to be revealed to the wise and prudent, but to be revealed to little ones.
Second. Whether Blessed Francis was of the number of little ones to whom the heavenly secrets were revealed.

¶ On the feast of Blessed Luke is the Gospel: The Lord designated, etc. Luke 10. Regarding this, the following questions can be disputed:
First. Whether, after the election of the twelve apostles, seventy-two disciples were conveniently elected, among whom Luke is said to have been one.
¶ Second. Whether Blessed Luke was conveniently resigned among the evangelists in the figure of an ox.

¶ On the feast of the Eleven Thousand Virgins is the Gospel: The kingdom of heaven is like, etc. Matthew 25. Regarding this, the following question can be disputed:
Whether it was necessary for the prudent virgins, doing what was within them, that God should pour the oil of His grace into the vessels of their consciences.

¶ On the feast of Simon and Jude is the Gospel: This is my commandment, etc. John 15. Regarding this, the following questions can be disputed:
First. Whether, upon Christ’s arriving and preaching but not yet doing visible miracles, the Jews were bound to believe Him.

¶ Second. Whether that argument of Christ is sufficient, where He says: "If I had not done among them the works that no other man did, they would not have had sin."

¶ On the feast of All Saints is the Gospel: Jesus seeing the crowds, etc. Matthew 5. Regarding this, the following questions can be disputed:
First. Whether the beatitude of the saints consists in the vision of the thing God through its essence.
Second. Whether the blessed, seeing God through His essence, see all things that God sees.
Third. Whether the blessed in glory are first moved to contemplate the divinity of Christ or His humanity.

¶ On the day of All Souls is the Gospel: Jesus said to the crowds, etc. John 5. Regarding this, the following questions can be disputed:
First. Whether the judicial power by which the dead are to be judged in the future judgment conveniently belongs to Christ as man.
Second. Whether the suffrages of the living faithful benefit the deceased.
Third. Whether suffrages performed by bad people or sinners are profitable.
Fourth. Whether the voice of Christ that the dead will hear will be the cause of the resurrection of all of them.

¶ On the feast of Blessed Martin is the Gospel: Let your loins be girt, etc. Luke 12.
On which one disputes as in the feast of Blessed Nicholas.
Now it is asked: Whether it is true or conveniently said: "Waiting for the Lord to return, Christ will make them sit down and, passing, will minister to them."

¶ On the feast of Blessed Catherine is the Gospel: The kingdom of heaven is like, etc. Matthew 13. Regarding this, the following question can be disputed:
Whether Blessed Catherine bought the field in which the hidden treasure was.