Isagoge in canonicas septem epistolas, qua (ut in Paulinis) compositionis oeconomia, et germana dispositio monstratur

former, and it also consists of its own treatment.
And thus far for the first place concerning the cross, which the Apostle calls temptation in a general sense. The second place is proposed in chapter 2, concerning public meetings being gathered without prosopolepsia respect of persons/partiality, which place he illustrates with an added example, and expressed mimesis imitation, and other places of treatment. The third place is concerning faith being adorned by works, and this place clearly pertains to the general sentiment, against those for whom the name of faith was more frequent in the mouth than the examples of good works in morals. The fourth place is chapter 3, concerning the vices of the tongue and its benefits, so that he might repress the eagerness of teaching in some. The fifth place is against contentions and similar vices that arose from pleasures, such as wrath, detraction, envy, emulation. The sixth is against the presumption of the mouth in daily speech. That place