In Epistolam D. Pauli Apostoli ad Galatas notae

how true this promise is: I am with you always, even to the end of the age. Likewise: I have appointed you so that you might bear fruit, and that your fruit might remain.

Secondly, let the hearers know that it is useful for them that they should not be gratified, just as a sick person might want water at every moment: but those who are present do not want to gratify him, because they would destroy him.

11 But I make known to you, brothers, the Gospel preached by me, that it is not according to man.

A second, most firm argument: why a certain faith must be held for the Gospel preached by him, namely, because it originated not from men, but from God: because it is that very thing which Christ confirmed with his own blood, and which they learned from Christ himself from heaven by revelation.

First observation. In order for our faith to be certain, and of such a kind that it overcomes the world, it is necessary that we know the promise or word is not of men, but of Christ himself: because concerning this it was commanded to us from heaven: Hear him. Matthew 3 and 17. If, therefore, you hear your conscience accusing you, hear this Christ all the more: Come to me, all you who labor and are burdened, etc.

It is not strange that the certainty of the Gospel is so inculcated by the Apostle, because we are full of doubts, and the Law itself which attacks us is engrafted in us: and ten sentences from the Law will occur to an afflicted conscience more quickly than one firm consolation from the Gospel. Therefore, hear this Son. He was sent so that he might heal the contrite of heart. Next, note