De sacrosancto eucharistiae sacramento theses theologicae

significatively, insofar as he particularly puts on the person of CHRIST.

APPENDIX.
Sectarii sectarians who preach, not being legitimately ordained, neither signify nor do anything, but only recite.

XXII.
The pronoun This, and This, in a form of this kind, demonstrates the thing contained under the accidents according to the common notion of substance, and also vaguely individual; namely, through the relation to those accidents in number.

XXIII.
The particle, is, placed in either part of the form, must be referred to the final instant of utterance.

XXIV.
When this is done, that statement is true, not only from the intention of the one uttering it, but also from its own nature.

APPENDIX.
According to the Panistae bread-worshippers, a derogatory term for Protestants Sectarii sectarians, that sentence is entirely false.

XXV.
The same form (and indeed as true) effects—as a certain instrument of God—its own signified meaning; namely, that that present substance becomes nothing other than the body and blood of CHRIST at the end of the utterance, at which moment, therefore, transubstantiation occurs by the power of such words.

APPENDIX.
The Sectarii sectarians rave when they refer this assertion to Magic.

XXVI.
Nor, however, is that instrumental virtue of the words any quality inherent in the words, but it is the very use of the words, as it is divinely ordained toward that effect.