Theosophy: Introduction to the First Section of the Second Main Level of the Asiatic Brethren

the direction determined for it by the infinite spirit. Theosophy concerns itself with this sublime science in a grand manner, whereas we in the profane world labor in vain, using unclear and indefinite premises, to acquire that science and knowledge of the various spiritual qualities, beings, forces, and effects on a small scale, which constitute the human being and which we perceive clearly in a human's esse essence/being.

Q: What is presupposed for pure theosophy?

A. Above all, the correct knowledge of those things that do not fall within our external senses; for which the proper direction of the perceptibilität perceptibility/faculty of perception of that instrument is indispensably required, which alone stands in direct relation relationship and correspondenz correspondence with these invisible forces and effects, and then the general yet simultaneously correct overview and knowledge of the physical world together with its attributis attributes, whose existenz existence, power, and effect depend solely upon the modo mode/manner