[Hebrew: Sefer hadrat melech]

All who are in wisdom and in it are judgment and mercy. And there are those who say that whatever merits to be in the place that is the center, it has red and white. So too the Knesset Yisrael Community of Israel/Shekhinah which is in the inner point, has within it judgment and mercy. Whatever she merits has thirteen petals. Behold, the lower lily stands upon thirteen foundations, and she is above them, making thirteen, and these are her thirteen petals. They are called "petals" on account of the many husks the kelipot or forces of impurity that do not shine, but shine only from below. So too the Knesset Yisrael which merits to be in the inner point has thirteen attributes of mercy, and these are her thirteen. This is the secret of the word "one" Hebrew: Echad, numerical value 13 and its totality is the thirteen attributes. She is like the "Woman of Moses" from within, and they surround her.

And also the secret of the thirteen attributes that God represented by the name El-Adonai mentioned, He brought them down to the place of his bride from the Atika Kadisha the Holy Ancient One/the highest aspect of the Divine, extending to the place of his bride. This is the inner point. Know that this point is the very end of the Keter the Crown emanation. There was no light greater than her, and there was nothing greater than him. Therefore he called her "my sister, my love, my dove, my perfect one," my hidden one. The second lily emerged from his back, from between the two arms. Therefore, this inner one is fed by him, and he is included in her. Thus, she has thirteen attributes of mercy. Therefore she is called Knesset Yisrael because she gathers and includes everything that is in Israel, her husband. And what it says, "even though she is equal to the Tiferet Beauty emanation," she is not equal in knowledge, for her glory is as high as the heavens are above the earth, which is the lower lily. However, the Tiferet, who is the King, is with this inner woman, and she was equal to him in "what" and "how" mystical terms for divine states. As it is said regarding the two kings who used a single crown, until it was said to her: "Go and diminish yourself to be placed in the body." And she is the lower Malchut Kingdom who emerged from his back from between the two arms.

Even the garment that covers from the time of the speech, He brought out thirteen rectifications which are these thirteen attributes of mercy. They extend to her from the totality of the six upper directions, which are in wisdom. Each one is included in the other, making thirteen. Furthermore, the garment that covers the Binah Understanding, the Higher Mother, provides thirteen attributes from the six directions on the side of judgment to support this inner point so the husks do not hold onto her. This is the secret of "to protect it and to help it." And it is written as it appears in the portion of Phinehas on page 20, as follows: "Is this the lily mentioned above? No, this is his bride below in the thirty..." until "and afterwards it spoke and hit the rock..."

It appears that the higher garment, which is another five judgments Hebrew: Gevurot, is the secret of the final letters Mantzepach the letters Mem, Nun, Tzadi, Pe, and Kaf to protect the lower lily that emerged from his back. These are the "six sharp petals" mentioned, which cover the seven upper petals. Each one is included of ten, in the secret of the judgment of the garment. Therefore, the inner point is in the secret of judgment. And those five times ten, every petal includes ten. These are the "horns of salvation" Hebrew: Keren Yeshuot that save her from her husband so that no stranger may approach her. Behold, all these judgments were included in the secret of the point for the second lily, which is this lower lily.

This is the point that is not in the Yesod Foundation. From between the two arms, it is found that she has five emanations and five letters, which are the letters of the Mantzepach. Therefore, they are all included in a single point from his back. The secret of the five judgments is to make her male and female, one against the other. The secret of these five judgments is to raise her to her root, to the place of the wine that purifies and sweetens her. These are the five fingers of the right hand that sweeten her in the secret of the Right. And to raise her to the Three the three highest emanations. The wine that purifies and not the wine that intoxicates from the side of the strong judgments. When she is attached to the Right, she is sweetened.

From here and further, light is for looking and for preparing. After these five judgments are extended and all included in the secret of the hidden point, then the five mercies Hebrew: Chasadim mentioned in the Holy Assembly are included by the light that extends from the Higher Breast. It enters the hidden point and brings out seed into her. And the holy seed that extends from the brain, the secret of wisdom, is to bring out holy souls into the world. And behold, the 42 pairings Hebrew: MB Zivugim correspond to those five mercies. The matter of the height of this light is that the Higher Mercy, which extends from the Atika Kadisha the Holy Ancient One, is revealed without any garment at all. And it did not have the six directions in the heights, but only passed from one side to the other. Through the light that passes through the seven of the Malchut Kingdom, the light is diminished to be in the expansion of the place. It is not like the light that remains against the six garments, for the light is diminished from the side of the separating garments. This is the secret that this light was hidden from one end of the world to the other. For it was passing through all six directions without any garment, only passing from side to side. And because it was not ready to be enjoyed, that Mercy, the Higher Crown, was revealed without any garment. They clothed it and covered it in the names of the ultimate holiness within the husks. Therefore it was hidden in the Righteous One, and the Righteous One is the Foundation of the world and the Kingdom. These are the righteous ones. This is the matter of "the man of distinction passed through" as mentioned in the portion of Balak, "the supernal river for you and your path."

Behold, the Higher Mercy that was revealed at the beginning of holiness is not clothed until it reaches the end. Therefore he said that this is the "enduring seed" Hebrew: Zera Kayama in the secret of the covenant itself, which is not clothed until it comes from the mouth of the Higher Mother. Therefore, below it is not standing until it comes to the end, as is known. And immediately upon its emergence from the hearing of the mouth of the Mother, it is clothed in five judgments and harsh judgment emerges. This is the secret in the Zohar: "When it was hidden, harsh judgment emerged." Furthermore, there is another way in which this light was hidden, which is not its place here.

The image of the covenant that was sown in 42 pairings. Just as the image of the covenant is in holiness since it is included in the 42 judgments, it is similar to the First Covenant which is included in 42 mercies. And behold, in the hidden point, the seed of the 42 is made into 42 pairings. They are the Name of 42 that extends from all the judgments and they are the Name of 42. And because there is no drop that descends below without the bottom one rising to greet it, there are 42 pairings. However, the reason for the matter is that there are four doubles: four and seven kingdoms. Seven upper and seven lower. And every five is included of the six directions, making 42 pairings. 42 males and 42 females. The lower waters that she sows are through these 42 pairings. Therefore he said that "to be sown in 42 pairings" includes both of them. So it was sown there in the point from the side in 42. It will be nourished by the work of creation, for they are the male waters that spread from there. This is the secret of the letter Yud of the Name, and the letter Yud, Vav, and Dalet. And Vav, Aleph, and Vav. And Vav, Aleph, and Vav. And Vav, Aleph, and Vav. These make 42 letters.

We cut out of the Name of 42 mentioned in the work of creation, which goes from the letter Bet of Bereshit Genesis until the letter Bet of Vuvohu "and void". And behold, these 42 letters are 32 paths and ten utterances. The 32 paths extend from Wisdom in the secret of the brain that spreads to 32 paths and is born through the spinal cord and passes through everything. And it is purified until the covenant of the Holy Covenant which is in the body. And the seed that is in the brain in the hidden point is known to be in the secret of the Name of 42 mentioned in the work of creation. And they illustrate the holy soul through this Name of 42. Therefore, whenever the soul ascends every night, it cannot ascend except through this Name. Every night has a Name established for it. With two he covers his face, etc., as in the Book of Tikunim.

And behold, eighty-four Hebrew: Pad is the count of the 42 pairings that equal 84. And through it the pairing is made in the secret as is known. Therefore the last word is called "the cave of Machpelah" meaning "doubled" because she was doubled in her pairings, for above she is 42 and below she is 84 as explained. According to this way, the "image of the covenant" is the body of the bird that is against the Yesod Foundation as is known. And it is sown in 42 pairings according to the count of the body against the Yesod as explained. And Jacob to Rachel was 84 years old a mystical calculation. For there the three sow the word of 42 pairings that equal 84. Is it not known that this is the higher secret? For 42 parts first and afterwards his name is 42. And this is 84 in the peace of my soul, 84 the Lord in peace at first by the covering of the male waters.

(Sign 1) Genesis end of page 10: "One from the other..." Behold it has been clarified how all the worlds are in the aspect of circles Igulim concentric circles, one inside the other. All are according to the general rules. This was the first aspect mentioned in the Zohar in the local arrangement, and specifically in the Zohar at the end of page 9 and in Genesis at the end of page 19, as follows: "All of it is merit... one from the other." See how all the worlds are one inside the other, surrounding this until it is found that the most lowly emanation is distant from...