The wisdom of the distinguished Rabbi, the precious Genius, the pious and humble scholar, the famous and great judge, Av Beit Din Head of the Rabbinical Court and Rosh Metivta Head of the Academy etc.

Over the province of Ansbach and Schnaittach:


From the womb onward I have opened my heart to riddles.	I have seen for myself the horse and its rider, for it is written: "To these, to those."
The wisdom of the hand of God, lest they pervert our enlightened internal parts.	A grandson in hiding, resembling a fine vessel of wisdom, and our salt prevails over his heat, H.H. Hayyun.
The silent and prominent divine Kabbalist, our teacher and rabbi, Isaac Luria Ashkenazi, of blessed memory.	According to the agreement of the geniuses and the previous generations, I have seen for myself the service from the embrace of the book, learned and in form.
For the Merciful One has spared all, to spread the fruit of the Tree of Life in the revealed vineyard.	In the name of the Blessed Name, for there is a witness to know that the secret of the internal wisdom is in my heart like prepared walls, providing knowledge to the learner.
All the goodness of the horse is drawn with intellectual names and the beauty of the intellect on his holy and famous head, M.H. Our Teacher.	The genius to the small one, a secret like a riddle, for the one who hopes for Your kindness, there is an internal secret in my strength.
For his merit shines, and the sweetness of the honey of his lips is from the honeycomb of the pages of his books.	In greatness with the holy ones above, lest they be ashamed, and the judgment of his law is a revealed law, a sealed signet, for those who speak.
Upon his hidden Tikkunim Rectifications and his pairings and the curtains of fatness, what is he considered? And for the great ones I knew that the time had come.	Revealed to knowledge, and as it is known, for the book of the pious and its explanation was written in the secret of the ordination.
And the ancient pious ones, for I have sown the depths of my embrace and the words of my poverty, and in it like the mountain of our city.	Depths of depths like our master for the second and the precious notebooks, and I have set my heart to understanding.
For Hillel in the name of the unique ones is elevated from partners, because I intended to merit the many.	Precious to me and to all my heart, and as I thought in my heart, with many and my life and for the rabbis.
And for my hope they shall rise and reside to take refuge in the Tree of Life, and this is the kindness of the cessation to bring the external faces close to him.	There is a difficulty, and I knew that he is a seeker and learns for the future, and everyone who understands shall be there.
The hidden and in my wonderful and beloved composition, as they called it by his name, a leaf for healing and for healing.	Here it will be repaired in the time of the near redemption, and the agreement of the geniuses according to his precedence and to him.
The kindnesses of the Lord our God with a lead pen so that his standing may last many days for the young collection.	The kindness of God is with us with a lead pen so that his standing may last many days for the young collection.
The months of holy service, service that has with it according to the printing by the hands of every upright person and scribe.	With the perfumes of his hand upon all the days of the holy assembly, almost a few days and years.
From my merit to deliberate in the pious rectifications, I spent my heart for every pious man and for the rabbis.	In my purity and the Lord will help me and from heaven he will raise me, for the light in my knowledge will be established.
In our generations: And especially now that also in these rectifications and in the agreement and the wisdom of their fall.	For the matter to be many and with the blessings of the wise, and the meaning of the words is there for all the pious ones.
Etc. Happy is the believer in whose hand is every intention of the tradition of our books, if the Lord is the day and speaks at the time.	For the wisdom of the great ones of my house and in the making of the long ones for the knowledge of the sons of the supporters who are in God.
The day of the Lord's visitation, etc., those who stand by the sea of the Lord and the portion of those who support the holy secrets shall be rewarded in his mouth.	From the mouth of the wise, the mouth of the Lord, for since the day is today, and there is no more, for he stood to learn.
From the wine of grace for the holy portion of David Isaac the Pious, of blessed memory, today here in the holy community of Fürth.	For now is the time to learn and to be supported, and the measure of the matter in the vision of the chosen ones in the houses.
And in it they merited under our hand and writing to perform.	And the secret and the gathering in the name of the Lord, may He be blessed, the Lord has returned today, the Torah is complete for me and the holy congregation.
And the strength of the Lord, etc.	My knowledge and the Torah.

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The Author's Introduction speaking in a clear language

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The one who gives beautiful words: like a gazelle and a deer and a fawn

You have been shown to know that the Lord is God; there is no other besides Him

In the Midrash Joy is before Him when they serve idols and imagine that their days are like nothing and their power shall be diminished, the face of the grace of my face by whom he will tell of them all, let your life be upon us. There is kindness and there is being in original: "כניט"ז". Even so, he has a chapter of the twelve and all to his eating in the books, see there, for I am sent to the gatherings in the designated time, this holy and selected book, and they began for him an end of kindness even in the hidden explanation of the day, etc. And in this, the light of knowledge of those who wait, and the strength of the rabbis' mercy only for his laughter, his garments are prepared before his path, more return of the daughter and the seizing in the remnants, a foundation without which life is like a complete imagination, and if they did not know the flavor with the words of this company and its assistants in the printing. And this is the Zohar Splendor which is the light, and let there be a close desire for the seven of the day, a staff for the service of God, and if so, there is the number of 133 by the hand of Rabbi Pinchas, of blessed memory, who brought the books.

(Column 1)

Let the Investigator Contemplate

The researcher should contemplate and sail and give Aleph to Tav the first and last letters of the Hebrew alphabet, and the elevation of the name of the Primeval One. Aleph is the crown of the Name in his mercy, there is 17, and He is 17, see there. He does not count etc. and the sons of the male will call, and the Lord wrote in him the designated time, his intention in her, the Lord. And in their concealment, they are both in the body and in the soul today, and this shall give birth and teach the secret of the Name, and it is found here in this world. And what is the secret of the Rashbi Rabbi Shimon bar Yochai? And this is the secret of the gatherings in seven, and it is the secret and his hiddenness, and because he brings from the years the gap of the Lord, the secret of his wisdom. The Lord will set his name in his secret, for the heavens and the finding of the letters of my change, the Lord is the letters mentioned in his hiddenness, in the tastes of the melody and the dreams. From the hiddenness in my rectifications, they will establish him in the unique attachment of the holy ones in the heavens in my mercy. This is the portion of merit that was, a pearl decorated, an organ from the secret of the names that are pressed into the heart. The Joseph of the garden is lit in it, in the hidden parts of the officers of those who dwell in the secret of the Lord. They heard and told me three eyes in the book of the seventy Tikkunim Rectifications. They are the ones who run like a star, in the voice within him a song returns in the hands of his holy ones in the congregation. And our companions for me also in the heavens in the secret already found, and he is. This is the opening upon it of understanding, and it is in my education. He will find in the unique Solomon in the understanding between the sons and for every word. And our companions are the holy ones of the Lord, therefore a man of wealth of the holy living one was in the intention of what the four of kindness returned to itself and my life. And at first she shall be praised in the gathering of the living, one in a generous beauty to the heart, etc. My help from the embrace because the heavens are in the world, etc. All life, if there is a concern in the paths of the appointed, he shall say: keep for him or take, if you have not come to you, there is life. Seven that is the rectification and find for my life that there is from the embrace the breaking of the bones and the breaking of the letters for my waters and every one, holy. Force the unique, let it be like wine to finish the prohibition, for without the divine messengers to learn for my signs one is found to be a dream and the third name that is six. And he is for my day, another day for you, for my life let it be day one in the star of God for the completion, I have the secret because of the one and the unique. After every living thing, my holy ones will establish their names in the names of the face, in the simple cancellation of life, in our intentions of the close ones of the waters of my life and in the life of the person. And in the many pleasantries, a garden for my God in the cancellation of the understanding of the Lord, and in the secret of the holy and my companions who are these, and my life is the secret of the additional heat in my coming, the unique light that came from water and in us, and the desire for my finding of my thought, the strengthening and the internal parts in the end. And it is the emptiness because my holy one will be the heavens, the secret of the kindness of the living ones, etc. And in this, the sons of the Lord, let it be remembered the lips in the strength of their desire, etc. In the planting of the kindness that supported me, they made from the meaning of the words and the meaning of the words lacking for the morrow, a holy book in this light of knowledge of Israel. And the secret of the second completion in my hiddenness in it today. Kindness in the name of the Lord, it can be said and the length of the day, the content of the worlds from every speech of his judgments and all the building. And stand on your secret. The secret of the Lord's kindness will establish a likeness of the portions in the embrace for the wise and the dressing of the holy community. And this can be said as one, the light of the contribution, see there, of Rabbi Pinchas, of blessed memory, to know that the Lord is the Lord, for to my teacher he did not separate the explanation of the fourth day, and his is the complete kindness for my vessels that remained in the concealment, and they had for him an end but for the thousands, the light of my face for their elevation and the six of the Levites. For the Lord is God, the Lord of my waters, the wise and merciful one taught the worlds of the life of the earth of the people, and the intention is not from the mouth of the wise, not the wine of wisdom, a great secret that is the secret of etc. the life of my mouth for the many in the waters, the secret if there is life because it is found in my life indeed! And all that is worthy of the writing of the second, look at the whole in his life to my teacher, the days of the wise, and also the other letters for them, and this is the language for the third day, the secret and the secret of the secret of the secret for the beauty of his day for my God today upon him let there be light, etc. And our companions consumed in my God the life from the mouth of the wise and from every one in the elevation of the purchase for them and for the eye it establishes and he is and the secret of the secret, etc. And after that, let there be nothing before the day and understanding in the Name, may He be blessed, the Lord is good today, the holiness of the completion for my signs and the holy secret and everything in the holy community in our descent for my days were complete friends by the hand of the holy ones to give to the people of Jerusalem for the holy secret, he will begin to sleep maybe his rectifications for my life without life of the living that the Lord God has mercy on my stars to know that the Lord is the Lord and humbles the silent ones. And they are in this one in the hidden ones of the worlds, and do not be a delight to the soul without the secret of the light then also he will begin in his master for my life, the second were today and they are the Lord, the Lord our God and He is our portion and in them he repairs the Land of Israel, and do not be the second in the hiddenness of the strength and in the enlightened ones that I stood upon.

(Column 2)
Furthermore, for him the kindnesses of the Lord seemingly are difficult in the Sefer Yetzirah Book of Formation, chapter 3, Mishnah 4, four, twenty, chapter 30, for my master pleasantries. and for the language of these in the hiddenness of the strength to my building. In the head for my childhood not his life because to the Lord there will be a name in the secret. And even so, he does not have in the secret of the chapter of my God, and they came to my master, let there not be a life in the general, they will not be born and they will die alone in all the above-mentioned teaching and the merit of the pieces and my waters in the Name, may He be blessed, additional and they were and they were called in the three vessels to my master Rachel referring to the Sefirah of Malchut that from the opposite that was written in several people Rachel the other, the second of the number 133, it was found to my life her life and its signs were light and without the Lord we know the strength of the Lord, the two hidden faces. And this is the matter of the Levi for my uniqueness and from this today in writing and this is the seventy of the humiliation for the joy and she took it also because I am a piece, they were merciful but in the chapter of the Mishnah for my master the building. He brought the Name of the Lord when the Lord stood in the book of the Lord, and let it be said and for my master the knowledge of my unique ones, the small ones. And this is to say that the lips were in the strength of their desire, etc. in my coming the pious one that came from water and in us and the desire for my life. One, holy, three faces of the middle and the small, my master for my life, their life was the six to my master the Name of the Lord in the strength that crowns upon them the difficult Name of the Lord, not one water and the mouth of my holy ones to bless the thought and pleasant and they will be repaired for my master, etc. For my master his attachment, the oil of my oil in my life, they will flee life, written for the master of the fifty branches upon them Jacob. And they are for their life one, and it is implied the words and the words in the secret of the supporters for our souls and from my waters the attachment of the Lord, the secret of Aleph, the name of the heavens that he shall be, the secret of the Name, the secret of the secret is for his life, the completion afterward when in my master and they had for him an end of the end, the secret, the end of the life, etc. from the deed of Israel. The secret of life that was difficult for our sages, of blessed memory, great and dwelling on the secret because of the one and the hiddenness and the hiddenness and they support the strength of the Lord, they are the secret of the one that is after the secret of the secret in the heavens. One in the secret of the Rashbi, and this is the secret of the gatherings in seven, and it is the secret and his hiddenness, etc. The Lord shall set his name in his secret for the heavens. And if for my master that the one of life is six, etc. after that and this after that, etc. one, twenty in their rectifications, seventy, twenty, the secret of the mouth, seventy, the secret, thirty, etc. and this is his language. And the holiness of one will send the Name of the Lord of the secret, the secret, and indeed like fire he will be and the Lord did not concern the secret of the gathering. And so he will open for my master and the name of the life. The mouth of the holy one, the mouth of the Lord, the third day, the sixth, etc. from them they will merit in the book of my master, there is no understanding for him. And if so, find the letters of my change, not their truth for the covering of the faces upon them after not my life, the secret of seventy the secret of the end of the book, etc. to my master the prophet's sons were five. And the writings of life and these were the riddles for my uniqueness in the strength that was, etc. And so after that, the Lord, they are for my master the cancellation as told in the Sifra de-Tzniu'ta Book of Concealment and my body in the secret in it I found the life of the seventy because twenty was not ordered, therefore for them the singers it was found my master the Name of the Lord in the letters of my master, the wine that was in the world. And in it also the strength of God was found, chapter 3 of Sefer Yetzirah Book of Formation, it was found my master, etc. as implied the words, the spirit of my portion will establish for their souls my truth, the secret. For the rectifications in writing. The secret of the Lord, the mouth, the mouth, the mouth, seventy, the house and the house. And the result is to my master, indeed, the Lord, there is kindness and there is being in original: "כניט"ז". Therefore it can be said the Lord is there as found, found my master. One will send the name of one of the secret, the secret, etc. And the Ra'avad Rabbi Abraham ben David upon it to intend for my master and the secret of the internal faces, as it is written: I have overflowed wine, etc. The mouth is like the internal faces, the secret of the secrets. And as they said, it was not spoken alone for my master, the wine from my life, the end of my truth and the secret and they had for him an end of my truth, the secret, etc. in the secret of one within one. And this is the matter of seventy of humiliation to the daughter in the secret of the Lord there is kindness. And explain for me also twenty after and my secret will strengthen my master and in the gathering of my soul, etc. until here for me because I stood for my life, my soul, my truth, the secret. There is no other but in it for my master the Lord, the secret can be said and the existence of the speech of my uniqueness and it is difficult, precisely.

(Column 1 - continued preface)
According to our sages of blessed memory, therefore it is said to give for the sake of knowing the likeness by the two of my masters from it, the day of the secret, the Lord, to know to cancel and to be wise, my holy ones of the worlds in the light of his life, the light of his uniqueness, not his life, for the unique one will be, will be in original: "כניט"ז". And even so, he does not have in the secret of the chapter of my God, etc. When these are the names of my God not for the life but I have had mercy generally, they will not be born and they will die alone in all the above-mentioned teaching and the merit of the pieces and my waters in the Name, may He be blessed, additional and they were and they were called in the three vessels to my master Rachel that from the opposite that was written in several people Rachel the other, the second of the number 133, to find for my life her life and its signs were light and without the Lord we know the strength of the Lord, the two hidden faces. And this is the matter of the Levi for my uniqueness and from this today in writing and this is the seventy of the humiliation to the daughter in the secret of the Lord there is kindness, they were merciful but in the chapter of the Mishnah for my master the building. He brought the Name of the Lord when the Lord stood in the book of the Lord, and let it be said and for my master the knowledge of my unique ones, the small ones. And this is to say that the lips were in the strength of their desire, etc. in my coming the pious one that came from water and in us and the desire for my life. One, holy, three faces of the middle and the small, my master for my life, their life was the six to my master the Name of the Lord in the strength that crowns upon them the difficult Name of the Lord, not one water and the mouth of my holy ones to bless the thought and pleasant and they will be repaired for my master, etc. For my master his attachment, the oil of my oil in my life, they will flee life, written for the master of the fifty branches upon them Jacob. And they are for their life one, and it is implied the words and the words in the secret of the supporters for our souls and from my waters the attachment of the Lord, the secret of Aleph, the name of the heavens that he shall be, the secret of the Name, the secret of the secret is for his life, the completion afterward and they had for him an end of the truth, the secret, seventy to the secret, the end of the life, etc. from the deed of Israel. The secret of life that was difficult for our sages, of blessed memory, great and dwelling on the secret because of the one and the hiddenness and the hiddenness and they support the strength of the Lord, they are the secret of the one that is after the secret of the secret in the heavens. One in the secret of the Rashbi, and this is the secret of the gatherings in seven and they had for him an end of the truth, the secret. The Lord will set his name in his secret for the heavens. And if for my master that the one of life is six, etc. after that and this after that, etc. one, twenty in their rectifications, seventy, twenty, the secret of the mouth, seventy, the secret, thirty, etc. and this is his language. And the holiness of one will send the Name of the Lord of the secret, the secret, and indeed like fire he will be and the Lord did not concern the secret of the gathering. And so he will open for my master and the name of the life. The mouth of the holy one, the mouth of the Lord, the third day, the sixth, etc. from them they will merit in the book of my master, there is no understanding for him. And if so, find the letters of my change, the completion in her life, every living thing, my holy ones will establish a likeness of the portions in the embrace in the secret of the uniqueness, the mouth of the wise and merciful one, and they come after the third day, etc. and after that let there be nothing before the day. And in this one of the uniqueness of the secret, my truth and the hiddenness and the hiddenness he says that after life, etc. And this is to say that the lips were in the strength of their desire and writing. For those who come from water and in us and the desire for my life. The secret, the name was found in my master. Who will establish for him one of the gods and this is the internal parts in the end as told in the Sifra de-Tzniu'ta Book of Concealment, the secret to the end of the life, for the master of the building and after that let there be nothing before the day. And I saw in the name that was hidden upon him so much that the number 133 will send the name of the Lord in the intention of the Blessed Name, may He be blessed, the Lord is good today, the holiness of the completion for my signs and the holy secret and everything in the holy community of my knowledge and the light. And the name that is one will be for my master the life of the unique one to my master the Name of the Lord, etc. after that let there be nothing before the day and in this life for the unique ones, holy, holy, to my master the building and precisely.

(Column 2 - continued preface)
Why was it written "Remember" and "Observe" as a whole? One said for my master for my building because the Lord is the letters mentioned in his hiddenness and he has a name in the kingship, etc. as found my master and its signs were light and without the Lord we know the strength of the Lord, the two hidden faces. This is the name of the first that will be as found my master for the hiddenness for me the life of the three, etc. and for my master the whole in the secret of kindness will establish and from the word in the secret of the Lord there is kindness. And the hiddenness of the secret, the kindness of the supporters they made, etc. and therefore I set the embrace of the Name to be the seller of the life in the many in my truth and a likeness for the building of my holy life, he said for my master the secret of the life and let the Lord be straight with my secret, the life etc. for the unique ones, holy, holy, for my building because one of the six was for my master they were complete according to the rectifications of the wine in the fullness to my master the Name of the Lord, the end of his word for his master. Etc. and my master of the one if the life of the Lord was found, my master, the Name, etc. and my master was the unique one of the secret that for my master the Name of the Lord, the secret of my master Jacob, the wine that is my master, because of the one and the hiddenness. And for my master one will send the name of one of the secret, the secret, etc. himself the life to my soul I have set my truth, the secret. Seventy to the secret, the end of the life, etc. precisely. And this is the second to her as the Messiah etc. and in the secret of the kindness of my secret they made the wine of my unique one, the head of my truth, the secret. And not for my master the name that I set, the lips in the strength of their desire in the intention. And for my master the name of the Lord for my master for my master the man was his life, the names were his as hidden upon him so much for the number 133 of the holy gods and as I set unique his gods my truth, the secret, seventy to the secret, the end of my truth, the secret, the secret, the Lord, for my master from the right there is no Lord of the light that the gods will be my master the gods in the secret of the Rashbi and this is his secret to the gatherings in seven and for him an end of the truth, the secret. The Lord will set his name in his secret for the heavens that was hidden upon him so much for the number 133 and precisely find my master and the third day, the sixth, etc. from them they will merit in the book of my master, there is no understanding for him. And if so, find the letters of my change, the complete ones that were after every living thing my holy ones will establish a likeness of the portions in the heart in my secret of the unique ones, the mouth of the merciful one and they come after the third day, etc. and after that let there be nothing before the day. And in this one of the uniqueness of the secret, my truth and the hiddenness and the hiddenness says that after life, etc. And this is to say that the lips were in the strength of their desire and writing. For those who come from water and in us and the desire for my life. The secret, the name was found in my master. Who established for him one of the gods and this is the internal parts in the end as told in the Sifra de-Tzniu'ta Book of Concealment, the secret to the end of the life, for my building and after that let there be nothing before the day. And my master in the name that was hidden upon him so much for the number 133 will send the name of the Lord with the intention of the Blessed Name, may He be blessed, the Lord is good today, the holiness of the completion for my signs and the holy secret and everything in the holy community of my knowledge and the light. And the name that is one will be for my master the life of the unique one to my master the Name of the Lord, etc. after that let there be nothing before the day and in this life for the unique ones, holy, holy, for my building and precisely.