Introduction

To the delightful book "The Seventy Rectifications of the Zohar"

By Rabbi Shimon ben Yochai, may the memory of the righteous be for a blessing.

For the sake of the union of the Holy One, Blessed be He, and His Shekhinah Divine Presence, in awe and love, through the one who is hidden and concealed, the source of living waters in a moist garden. The eye of life is within these to plant and to hew, and the fountain of knowledge is good. To think of evil to combat it, I shall begin to explain the Book of Rectifications Sefer ha-Tikkunim with goodness.

With the help of the Lord, the Rock of my portion and my stronghold; my pillars, my watchtower, my station; the God of my father. From His goodness to do good, to remove my debt, to purify my thoughts and my heart. To bring a gift of the King’s portion, and to say to Zion: "Return, return," by the mouth of her God who comes. And with the word of the answer, to complete the transformation of the desired one.

I give praise to the Lord, my prince, and thanks before Him for the extra understanding. And upon the Name "I Shall Be That I Shall Be" original: "Ehyeh Asher Ehyeh" my soul said: "The Lord is my portion." I made a youth and a maid over my head. Our Sages of blessed memory said there is great joy in the Torah, full of blessings. Is it not Torah to bless? The bread of the Torah, the fountain of life, and a source of living water. The Lord is a wealthy soul, the aspect of life is a song to my God. There is an extra inquiry in these compositions they wrote. In the source, one finds the reading of the alphabet. In the source, there is the closing of the jug, and their midrash in the Babylonian and Jerusalem Talmud and Haggadah. And every precious vessel that was considered excluded and hidden by me, the heat in her speech to teach and to awaken. Perhaps the Lord of Hosts will be gracious to me to reveal secrets to Israel and Judah. May my consolation arise upon the wood-pile for the master of rest, and to merit redemption and ransom.

I am
Tzvi
Hirsch
son of
my master
my father
the splendor
Yerachmiel
may he be remembered
from the reading
of the New
and we shall be strengthened
Amen
Selah
and so
may it be
His will

Teach me to teach for the books I have written. Aleph opened for signs, and my knowledge shall be remembered for a time of thirty-nine the numerical value of 'Tal' or dew rewards in the reading. For my prayers divided me from the King and the poor. Lest it be mixed with the revealed, and the paths of the second be paved, and he should gather. And to do for all the world. In the Prophets and the Writings, according to the revealed and in the crowns. And all of Cain and the material in my spiders possibly a metaphor for intricate thoughts. They shall dismantle according to the law, and to be purified upon the maker. God spoke to the wise heart to learn a little from my stains. The law is soft, the heel of all, Joseph lines for addition, writing in the depth.

The following section consists of a dense grid of repetitive words, likely a mystical or mnemonic acrostic based on "L"T" (39) and "Study/Learn".

The heart of the writer is wise to learn. To learn from the mouth of the book. From all, the balance of everything. From all, and from the judgment for all from his inheritance.
Joseph like all of them. The balance to learn from the mouth of the book. From all, the balance of everything. From all, and from the judgment for all from his inheritance.
Upon, upon, the word, words, from the word, I was wonderful. Upon, you ascended, as it were, upon to learn, to write, upon, until to learn, thirty-nine called.
To write by learning almost upon, you ascended. From the word and from the task, a script to write, thirty-nine to learn, thirty-nine called by means of learning the New.
Thirty-nine a little small, thirty-six, thirty-nine, and thirty-nine, thirty-nine to learn, thirty-nine to learn, thirty-nine called by means of learning thirty-nine, thirty-nine, the balance, a kor a unit of measure, 136 and Moses.
Thirty-nine to learn all, so I arose, Menachem, thirty-nine to learn, thirty-nine to learn, thirty-nine called. And I innovated from the new ones, from the fountain, as it is written, almost like evil.
According to the learning, thirty-nine to learn, thirty-nine to learn, thirty-nine called. To learn thirty-nine to learn, thirty-nine called. To learn thirty-nine, thirty-nine, the balance upon my work.
He will answer to write thirty-nine to learn, thirty-nine to learn, thirty-nine called. To learn thirty-nine to learn, thirty-nine called. To learn thirty-nine, thirty-nine, the balance upon the deed.
And until thirty-nine, the balance to learn the depth of the world, to write thirty-nine to learn, thirty-nine to learn, thirty-nine called. And a signature to learn thirty-nine to learn thirty-nine to learn thirty-nine.
To learn thirty-nine to learn thirty-nine to learn thirty-nine called. To learn thirty-nine to learn thirty-nine called. To learn thirty-nine, thirty-nine, the balance to learn thirty-nine, thirty-nine, the balance to learn thirty-nine, thirty-nine, the balance.
And upon the praise, thirty-nine, thirty-nine, to learn thirty-nine to learn thirty-nine called. To learn thirty-nine to learn thirty-nine called. To learn thirty-nine, thirty-nine, the balance to learn thirty-nine, thirty-nine, the balance.
The King to learn thirty-nine, thirty-nine, the balance. To learn thirty-nine, thirty-nine, the balance. To learn thirty-nine, thirty-nine, the balance. To learn thirty-nine, thirty-nine, the balance. To learn thirty-nine, thirty-nine, the balance. To learn thirty-nine, thirty-nine, the balance. To learn thirty-nine, thirty-nine, the balance.