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look. The number of these, along with the number 2 which was not included in the series during the third and final distribution, can easily allow us to find the fourth number according to the proper procedure. In this way, we can also easily arrive at the fifth and last number if we proceed here, as we did in the previous instances, with the division of the Blätter leaves or cards.
Before we go any further, however, we must for a few moments direct our Gemüther minds or dispositions toward the union of souls and spirits. This is done so that the correspondence between them, which is necessary if profound, holy oracles are to flow from the mouth of the Enthüller revealer or diviner, may be established and bound all the more easily and intimately.
But from what, you ask, should we recognize this correspondence of spirits, or know whether it is established or not? How can and should we believe in their union?
I come now to the most important point. The blazing flames of fire seek each other out. They cling to one another to give each other life. The youthful bodies of humans press into the deepest union for the sake of sensation. And you should not
admit that the ever-active, never-fettered, strongest, and most soulful spirit seeks its equal? Should it not merge into one with another, and feel ecstasy and pleasure in the mutual stream of the outflowing essence? What else would nature be! What would be the hope that soars from me toward God, toward the second image of my soul, and toward the woman of creation, if my soul lay fettered in the dungeon of the body!
No, it must be easy for you to believe in the union of spirits and their correspondence. It depends only on you to recognize whether it is established or not. However, it depends both on your will and on the art, skill, and purity of the revealer of the future to bring about this spiritual union.
If the revealer of the future, for example, does not possess the virtues that we will specify below, then it is impossible for the union of souls to take place. He is then like a wolf who walks about in sheep's clothing to tear the flock apart. The curious seeker recognizes immediately that the correspondence is not established as soon as that person