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...and the reader will find the first of these energies employed by the Stagirite A common epithet for Aristotle, who was born in Stagira. in his scientific enumeration of doubts, and the other two in the remaining parts of this work.
In the course of this work, Aristotle denominates this metaphysical science at one time wisdom, at another time the first philosophy, and at another theology; signifying, by each of these appellations, that it does not rank among those arts and sciences which are conversant with the knowledge of things necessary, or which inquire into things subservient to the advantages and conveniencies of the mortal life, but that it is a knowledge and science to be pursued for its own sake, and which speculates the first principles and causes of things; for these are beings in the most eminent degree. Hence, in the sixth book of his Nicomachean Ethics, he defines wisdom to be the most accurate of sciences, the science of things most honorable, that is, principles, and the summit of all disciplines. With the multitude, indeed, merged in sense, whatever does not contribute to the good of the merely animal life, is considered as a thing of no value; and hence, by the better part of them it is regarded with indifference, and by the greater number with contempt. It is vain to talk to such as these of a good purely intellectual, which is independent of chance and fortune, which is desirable for its own sake, and which confers the most pure and permanent felicity on its possessor: for, what passion can it gratify? what sense can it charm? Ignorant of the mighty difference between things necessary and such as are eminently good, they mistake means for ends, pursue the flying mockeries of being, for such are all sensible natures, and idly attempt to grasp the phantoms of felicity.
The conceptions of the experimental philosopher who expects to find Truth in the labyrinths of matter, are, in this respect, not much more elevated than those of the vulgar: for he is ignorant that