الفتوحات المكية (Meccan Revelations)

And he said to me, "My Lord, what was from me concerning You is not postponed. It is not appropriate for him to worship his share, nor to find himself outside of His court. I have a demand upon you for what you obscured from me in your absence, for it is His, and I did not possess the fulfilled, for you are pure in essence, light in the companionship of whoever neighbors you in the shadow of the Wicked." You were specified with a bed of its duration before this construction, so call upon their discourse regarding it, for He is the sent one, and He is the one who informs you of the good news of the messengers, and he is the Spirit. I said to him, "And the worship of the Face with you?" He said, "The truth departs from this aspect which it acquired from your hardness, so be generous with your nature, and what is written with Him, for when I reached the sphere of fire, it was said, 'The fire has been repelled,' and it was said, 'Perhaps he will send a shadow above it.' And whoever is with him, for I am Gabriel of Light, and he is inscribed in mercy, and his separation from His act." He said to him, "With you in a manifestation that flows, of whom I am not with, stronger in indication of the shares of the heart, from it are dwellings and moderation in standing in the Egypt of the first Names. The rest is a gathering of whoever is created in the degree with a thing I speak upon, nor looking at it." I greeted my father and asked about my freedom, and I said, "The matter has intensified from a stone here. I panicked from the people of this life, and I do not know if this suffices for him with the Name 'Hand' in the likeness of His Garden. It does not transgress, especially when I turned to Him with your pulpits, and we do not know if he will return to them or not, for it flares up in us, a spark." And no one knows a thing of the Truth except that the Truth teaches him, but the owner of the turning, for between me and him, and on his right and on his left, on the right... I said to him, "This is that I intended for you." I said to him, "For between your hands and on your right." He said to me, "This I saw with myself between the hands of the Truth when He stretched out His Hand, so He saw me, and between me and the Hand, and a head between His hands." I said to him, "So what was the hand stretched out in the other?" He said, "I do not know." I said, "For Jesus, son of Mary, has been granted some of the hand of happiness." He said, "Entrust it with sovereignty." I said, "We have known this from the People of the Right and the People of the Left." He said to me, "And I do not know that it was from you. Rather, the Spirit is a sign between Jesus on my left, and his book is a hand in his hands, between his dwellings, so he lifts the right and you [lift] the left in his secondary [aspects], and you are saved from the Truth, and what was equal to us from the Exalted in the other hand is only for Him." I said, "So when he insults me?" He said, "And if the eternal anger flared up or a beast walked, and if the dwelling was left behind, for Ishmael in every house, what is not established for lack of the fitting. Therefore, in his shining day, anger is not feared in the Day of Judgment, the one diverted to Pride, and the healed by the duration of the aid." I came, and there was the fire of anger. If He sends it down, it is from the establishment of the limits, not the one angered upon, until the earth is feared in it, the Mercy which encompassed everything. When I reached the limits, and it became for you the general Mercy in the generality, it is only the One of this knowledge, but by it is a hidden thing that was in the sphere of Jupiter, its action is love and good in the world, and He will complete the finishing with the explanation, as He said, "One thousand years," Quran 32:5. and this is the period of establishing the limits. The judgment returns after the expiration of this period to Mercy, and the Name 'the Merciful' does not fall, even in despair, until it is directed upon him by the Kingdom in Mercy by his return... from anger, and he is a master of recklessness in it for God, a righteous... his moment drives the judgment in the secrecy of the depths, because of the cycle, Mercy is inhabited, so it does not cease upon what...

in the settling with it for our prophets, for it is a stranger that occurred, as people perceive it, we have confirmed it from them. And from their security, the security. I said to him, "Translate me with a dwelling that was not on you, your clothes from these Names to be said 'do not carry,' for that is the Name by which it remained until it changed. This is for the sake of the people, the creation, and my image in the carrying. So understand this loftiness and transmit the judgments of the Names in the Names to our prophets. Wherever it is attributed, it opposes their realities, and their sons do not bear the mercy of God upon His servants wherever they were in existence, like a bird that has flown and departed from it after it circled in the invasions with Jesus, peace be upon him. So this message went to John, peace be upon them both, and John was for the pledging, and good lives in his beauty if it were a spirit, but it was for animal sales. The spirit blamed it, and John returned at the sacrificial offering of God, Jesus, because he was spiritual until he vanished. So everything alive is spirit. I greeted them both and said to him, "What did you want from us? The truth of John by a spirit." He said to him, "You saw from my revelation because I was elevated, what he said." He said to him, "We have eaten this, what you loved, death." I said, "We have seen one who revived the dead by one who is not attributed to your creation." He said, "The Living is the Divine by His Essence, the uniqueness of what He is, a second of it, without falling into the third of the powers on the system of creeds and between our spiritual." I said, "For the one who faced me by his remaining, putting for what occurred in this place, and what is not like that, but we erred that the image should be completed by the subject specifically, and the living spirit takes charge of the reform of those images, and what is for the spiritual spirit which was gifted to us. It was said to the water in the placement of what I seek, and the foot in the highest sphere." So I ascended my face to John, peace be upon him, and said to him, "It is true that you prevent death from the share by fire." He turned away and was not strengthened, so he is not met in John. When my Lord did not know, and in the Abode of the Praised, for the hand of death in hope descends to him, so I greeted him. I said, "In it is the spiritual conduct in the world, a great alive, but a son from the house of guidance, for God did not make for those before me a fasting. So every John permits to what he reveals to them in his hatred for them." He alerted me to a thing that was not with me, so I said, "May God reward you with good from an inherited companion." I said, "To God the merit of the one who makes your assembly a one, until it is not for a father from his like, surrounded. And every king makes the completion of the shares as a gift with the peace of the Truth, but upon the right of all who resembled with peace to them upon him. And the Truth greets us with His peace upon John, so a standing occurred." He said to me, "Do you not see it?" Because I turned, I said, "I have a field of looking into what was gathered for the Truth between me and the son of his aunt. Has not God said in 'Unique' as a prophet from the righteous, counting him in the scarcity?" I said, "Yes." He said, "If he did not live from Jesus, from a living that he is righteous, so the son was what was in himself in the scarcity." I said, "Did he not say 'Yes'?" He said, "This Jesus, when he was in speech in the cradle, pointing to the innocence of the speech, and lifting from the cradle, he himself said: 'And peace be upon me the day I was born,' Quran 19:33. and he did not say 'a peace,' but he greeted with the definite, and with 'peace' he cut upon him with the denial and the thanking. And he followed the Truth in the differentiation between... but it is an allusion to a quality, so there is no fear in it by the alif and lam, and their absence. So he granted him: 'And peace be upon Jesus,' and in the righteous likewise. And this righteous for us is with the human, and in Jesus with the greeting. I asked him, 'You have enriched, O you who God has led, so why did we specify for that from his father, and he is my father, a reminder?' As for what we asked him about, which is by his saying, 'cut off'..."