الفتوحات المكية (Meccan Revelations)

He met Adam

Whoever knows the truths knows that the agreement of all the prophets is upon one saying, and that the absurdity is only from those who look with speculative reason. I said, "The presence of the Samadaniyyah the Eternal/Self-Sufficient Lordship, as it is said for everyone, for its beginning is silence, and love is from affection." And in that world, every prophet has a tongue, as it was said to the one to whom it was said, "For God is at the saying of every speaker." And this is why he did not call the people except to the word of Tawhid oneness of God, not to the Tawhid oneness itself. And whoever speaks about the Truth from his [own] view, he debates in His creatures, [He] who legislated for His servants the Tawhid oneness of the rank, and they are nothing but those who speak by it. I said, "The polytheists?" He said, "They only innovated with the idol from their being liars. I wish their companion was with them, and they took them as a means of nearness, and they did not place them in the position of the owner of that Ahadiyyah Oneness rank." I said, "I saw in my vision a person, and they gathered, and he informed me that he was of the people of Idris, and he named himself to me. So I asked him about the time of his death, and he said, 'They do not know the city.' I asked him about its conditions; he could not [tell me] in our history from a duration. So he said, 'About which Adam do you ask? About the other Adam? The Adam of the Caliphate?' He said, 'And Noah is in it. I do not know the knowledge except from the one who has it. We have died as you have possessed. Our state has not ceased to be as the state in the world in the afterlife, nor is there a state in the afterlife, O gates of entrances into the Truth.' So the creation, with the breaths, the scholars renew it; we knew it, and they do not speak of anything from knowledge as they wish." I said to him, "What remains of the appearance of the Hour?" He said, "Has it not drawn near for the people, their reckoning, while they are in heedlessness, turning away?" Quran 21:1 I said, "What about what was narrated of its conditions and signs?" He said, "Adam did not find the signs of the Hour." I said, "What was before the world, outside of it?" He said, "The abode of existence is one, and the perceived things are the world and the afterlife, and the afterlife is what is perceived from it, the greatest and the clearest in the bodies, or wherever they were. And the Truth is that the departure has not ceased and will not cease." I said, "What is the work of my administrator and what you do not know?" I said, "Show us the woman in..."

And the truth is the foundations in knowing God, and the knowledge of it knows you. The truth is the original, difficult foundation that does not cease, and the word is a questioner between the lines, and it does not... from the interacting [one], so there must be error. Whoever says by error, whoever says by truth, and whoever says after it, the error says by truth in the work of the opponents from the truth. I said, "Pass by Muhammad, may God bless him and grant him peace," and he said, "From death." I said, "Thus I heard some of the sheikhs say." He said, "To a cry, what do you hope for? What will be forever? I looked forward from the day of the presentation." He said, "My mercy encompasses everything." Quran 7:156 I said to him, "What about the Names and the everlasting deeds? This, and the one who brought forth mercy." So the one who was pleased with his clothes in his face raised [it] to me—what is for the neighbors of the barricades upon them with examples and opposites? I said, "The matter is nothing but greatness." He said, "The world is greater in its trust." I turned away and was placed by it, below him, peace be upon him, and I found Hell had preceded me to it. I said to him, "What is your opinion on a path?" He says on another path. He said, "Every person, so the paths do not precede you upon it, only your concern." So he manifested upon the path. He said, "Then I spoke to Muhammad, his messenger, and peace be upon him, I greeted him, and he saw his messenger, and I welcomed him." Welcome to the heir of majesty, you are a caliph despite being a prophet, not a messenger to our prophet. He said, "As for me, I am your prophet, the original, and the message did not occur [except] as a messenger. If you had been revealed to as I was..." I said, "And Aaron, that people among the knowers claimed that the Tawhid oneness ceases in their right, they do not see except God."

And there remains no greed for the state in their view; rather, they are drowned in it, in the love of God. And there is no doubt that they are in a rank below the fulfillment of the report, and the best of what is in the complete pleasure. I said, "There is no richness in the time of his anger, nor did I hear it in the enemies in the state that they have seen him." He mentioned the state of those worshippers in sincerity, for they were... upon our obedience with themselves, but look at those who are from the world, what their hearts attained. He said, "The thing that turned them away from knowledge is other than God; rather, it is upon them according to their capacity from the service of the lack of wealth." And in their stories of the praiseworthy success and the glorification of them from the landmarks, for the whole world has fallen from the mountain to the death, and the truth, so where are they going? This is a reminder to the worlds of what they are upon.

Then I bade him farewell and I read with Moses, peace be upon him, and I greeted him, and he replied and facilitated and welcomed, and I dwelt with him upon what he made in our concern regarding what was agreed upon between him and Muhammad, may God bless him and grant him peace, in the Ascension Mi'raj Ascension and in the hadith of the imposition of prayer. He said to me, "Take what is in his hand from the share, for the direct state." And he said, "Why do you not love?" I said, "You are blessed, striving until the end of the creation in summary, and the capacity of the human in the right of the sense in his self, in the truth of the matter. So there is no increase in that, not the thought of age, and he does not doubt that he does not warn what he loves. Praise be to God, and the Hour is that common one, and the Hour is in the promise by a tongue, and the tongue of his choice." God said, "O Moses, remember me by the tongue of another, for he does not see the goodness and the increase." I said, "God has chosen you over the people by His message and His speech, and you asked to see [Him], and the Messenger of God, may God bless him and grant him peace, says: 'One of you will not see his Lord until he dies.'" He said, "This is how it was for the hearing; the vision does not remain in the unseen, struck by a thunderbolt." I said in it, "The Exalted said, 'In a thunderbolt.'" I said, "What?" He said, "Whatever I said, then the Messenger of God, may God bless him and grant him peace, doubted in your affair? No. And he speaks on the Day of Resurrection, so I must have in my answers its correctness for the appearance of the thousand of the thunderbolt and the barrier barzakh interspace/isthmus. For if he encounters the Truth, what he gains..." He said, "You spoke the truth. For that, it was a reward, and the thunderbolt is correct in its appearance. What I saw of the Truth, even from them, I learned from that, and for that, I said, 'Your prophet is to you,' for what is hoped is not except to Him." I said, "You are from among the scholars of God, so what was the mercy of God in your view from your traveling with it?" He said, "And the face and its veil upon it." I said, "For the eternity, I specified it with [it] without others." He said, "I was God, and I did not know it in this master over the back, and I knew what I knew and saw, so I did not believe, I believed. So I was accompanied by His mercy to the door of eternity. So this is the difference between us and the beloved ones, from their knowledge of what he narrates. So when they read and the Truth is among the burned ones, if they begin to the examples..." I said, "When I said, the place of death is a place I called him to, for every dead [person], and from them..."