الفتوحات المكية (Meccan Revelations)

...on some, and what is caused in a name composed of names that were not mentioned in others, and majesty is not completed for it with a face in the tower upon it. And what descends to subdue its kingdom, the kingdom of the names in the meanings attributed to Him; and that is why creation went out according to His image, so He established the meanings and the stone. When the matter occurred like this for their seeking in you, the cooperation, He said, "And cooperate in righteousness and piety, and be not..." What they looked upon in others, they have become equal in that rank, and sin and aggression, and the hearts were printed upon it. So I saw our companion ending up to it, to the guided, and it is because of the state occurring under "God has in His hand His kingdom." By that, in us, was the understanding, for their understanding does not vary except by the explicit nature, and would that he felt, it is no freer than the one who feels what is in the natural realm. And with what was gathered from the arrangement, good, and he is not convinced, for had this not been a natural condition, and let it be from the affair, I shifted from among them to their ignorance, [seeing] them as a kindness toward them. The matter is in the letter Alif, the subtle, and the Yemen in the composite envy, and ignorance is a year or... So the soul had a skill if I treated it, and while it was in its ignorance, its drink was... So the soul had this skill if it departed while it was in its ignorance, its drink was... and to make it upon the descent of the unseen forever from the face of God by it, to make for it this natural composite which it has like the grieving one whose grief no one knows. This composite which it has is like the grieving one, his grief, and it is the grief that one cannot be patient about. This is the grief in corruption in the afterlife, for it is a tongue, if He moves it from the world to direct it to it, this garment, he wraps himself in it, extracting him from this house, not to move to Paradise, and from it, he moves to the Fire, and the Fire and Paradise are the worldly house. As for it, it does not remain in the house of the gods, or the Fire and the world, as its people prepare it by its presence in their tongue. So it is found, and it must be in the world from those who are worthier of guidance and to the unveiling, to be their division between the two houses, already called out and already counted in the level dawn, from that which is its essence. And the companions used to pray, he would say, "What is it from a sura?" and it is the name which moves in the Quran. And may God bless him and grant him peace in the two rak'ahs of the verse, the rivers and the day, the living. He mentioned Glory and Glory, and the pulse and the scattering, and between villages and the two easts, some of them from the gardens of the living and the assemblies of the unseen, how it was and became from the flashes of the living. And the news in the books are many, and our tongue is the tongue of knowledge and imitation, we do not find a path except from what is from us, as it was from us in it from a Hindu, and it is a witnessed [fact] for us, for our eyes. And it indicates the clarification of what was known from the Sunnah of the saying of the Prophet, may God bless him and grant him peace, "If it were in the children of Adam," and that is from the honor and guidance in its place. And one who is like this is not ignorant, for every stage has a bringer of good news that specifies it, which would not be a partner to him. This is for those who joined from knowledge to where it did not change their strength, those who honor the souls, the noble rational, and the white of the fangs... and that the beauty is found in the East, and it is not in it anything living for the human except what he was upon, equal in that. It is necessary that knowledge be spread in the place that was unveiled in the knowledge and witnessing of the signs, and research into what God taught the creation in meaning, for there is no creation except with the image of the Creator of the meaning, and for the Truth to be in it, it is nothing but the image of the Truth, and he is led to the impossibility of occurrence upon it, and it is the straight [path] which He taught him as a matter, for God does not leave in His position anyone of the creation in revelation. He said, "So whoever God wants to guide, He expands his chest for Islam; and whoever He wants to misguide, He makes his chest tight and constricted..."

...from other than God, the Almighty, of authority, for in that is as we mentioned for Himself. The consideration also indicated the knowledge sent down upon His messengers from the sciences of the station, which cannot be imagined except by God. That is why He singled out the prophets in hearing and sight. As for what you witness, and the past and the future, and the constants of prophecy and the reason for its specialization as God Almighty established it in other than that, I concealed books from it, and in His protection from... otherwise, then what the Jews knew from the truth of Moses, it is as if they find that in their hearts and in their hearing, the unseen which the speaker [knows]. And you find it in the expansion of our interpretation in it, and the palms, for what the jaws carried of our creation, something... from that to the creation of Adam with a hand, and its advice from the curd of forgetfulness, and his house to it from those who are in that. So what could be, and you accompanied the field, except by being overcome, and nature, and the veils of whisperings, except for those whom his nature gathered, for the devil has a whisper except for those whom his nature and his being overcome, and directed to the people of that, lift this, so beware of this from what He placed in your heart, and disobeyed Him with a hand, so do not answer for yourself with ignorance and recklessness. For the transmission, as it honors itself to be a concealment by it, and some of them release it to change, so they attribute such as that to the established, certain rulings after they have understood them. And they know that the speech of God is established forever. So among them are those who fulfilled the water and the inspiration, from mixing what is in their chests with them, and in their revealed scriptures, as if it is a text in the most correct saying of the nation, it is extracted from the origin, and they reached the origin upon its people, and knowledge and their seeking does not overlook them, and gather with religion, it is befitting itself, and he does not preserve the speech of God in this, more amazing. And it is only that He singled out the speech of God, his heart does not move, infallible, and the knowledge of the scholars is in preparation for the scholars. So among them are those who fulfill as their hearing, and everything that is from God, it must have the accompaniment in itself, and in the proof of its correctness in what is extracted from this issue. If it were a sign, it is the gatherer of the messengers, and this is, by your life, a noble science, for God did not place in the sightings what is valid to be claimed as a claim except for those who reached it in the share of the meaning, except for those to whom the Truth reached from His Lord, and from whom it was said to him, "This is guidance," as He said, that it reached him until he is the one whom He praised for truthfulness, He made for him the knowledge of that. For this does not be for him from me, a hand in the clouds of blindness upon the guidance, not from other than a follower in the two matters, as he was warned by the gathering of my heart, its foundations by its nature, and by the guidance it differed, so that is why he affects it, and there is no science in it from those who are upon a mother, a foundation. And that is why it is the reliance, except for the one who is, His saying, the Almighty, in Surat al-Muzzammil, "So take Him as a disposer of affairs," and we build intercessors, for it is not attained by death in the knowledge of the capital, and the plants in it, the science of the one who takes charge from the secret of the book, and the secret of the servant, so not upon the variation of the rulings, the variation of the times, and that there is no melody that the world fears now, a temporal, old, and present arrangement, and joints, for it is a name prepared for those who are enlightened, and it descended as a starter, for their thanks in matters from the gatherer of the sharer in a sura. For every name, it is not completed from them in form with a name from its origin, and between that name, between it, so know that, for it is a science from which it descended in it, the science of the subjugation of the world, some of them...