الفتوحات المكية (Meccan Revelations)

This is the state of what pertains to it, and its greatness from us, and its essence, and the knowledge of the place of the Quran the Recitation/Islamic scripture in the manifestation alerts it, from the mass and its facing toward the one who exists. I saw in it the science of talbis ambiguity/veiling, and that the origin of ignorance in man is because he does not know how the matters are veiled over him, even a little. So, he is like that. I saw in it the secret of the night and what it bears, the day and what it bears, time and what it bears, the land and what it bears, the blood and what it bears, the era and what it bears, the city and what it bears, the towns and what they hold, and its people and its homeland. In it, the knower learns of man, from other than him, regarding the affair of God which the Sharia divine law has set, so he does not separate from it. I saw in it the science of how man looks at God, whom He favored for the Sharia, so he does not separate from it. I saw in it the knowledge of what is not abrogated of man’s speech within himself, as is required by it. I saw in it the cause of the existence of torment in the afterlife, and it is a science. The second science is the obligation of seven things, especially regarding the purity of clamor, which is for the suckling infant and all animals, for it is a divine mandate sent to those who are in their essences without feeling it. I saw in it that the conscience, if it becomes burdened, has no guarantor to suffice it. In it is the science of knowing what is sustained by the imam and the animal, for He, the Exalted, does not necessitate the world, but says: "His reward; indeed, God does not lose the reward of the sinner, the painful, and the changing." Were it not for the changing, the torment would occur, and this is from the secrets of the muda extended time/the term which God has specialized for His messengers among His servants. I saw in it that He is the messenger of Truth from its interior, and that there is nothing in existence except that it is of the nations. The Exalted said: "And there is no creature on earth, nor bird that flies with its wings, except that they are nations like you in everything." He, peace and blessings be upon him, said regarding the dog that it is a nation from among the nations. I saw the Creator, God, gathering the lesser in its Lord, but it is from its essence, and it is under the veil of death. The animal does not perceive in its eye in hallucination, and from it I saw the science of the concern for the obligation of the drawing and the season, the times of prayer, and distinction, and in the expiations. I saw in it the knowledge of someone who is disappointed with those who sought hunting in its place, and this Sunnah tradition/practice regarding hunting is more appropriate in the parts of his wealth, his servant, and he disobeyed when his servant called him and he did not answer him in the place of God, but only commanded him and he did not obey him. The meaning is that the ruler with wealth, without his own wealth, is like a preparation for payment, he did what you asked of him, until the servant, when he agrees in prayer by His name, the Commander of the Faithful does not descend from it. I saw in it the science of the horizon and that it is from the eclipse, not from the major shirk polytheism, and the science of disbelief, for it does not originate from substitution. So many things are exchanged for it, and many *

Some people exchange it for light and righteous deeds, and some people exchange it for the opposite of this meaning, aspects of it. Due to the establishment of the threat in my right, I am ignorant of the traits, not for play. So if the period ends, I seek the life in those: the substitution of the torment they were in, they are blessed. The nature of the will, which is under the judgment of God, and the expectation of substitution by the command entrusted in the instrument, is the reality of occurrence. The secret of God is this knowledge from some of His servants, and the knowledge of it is from the affair of His servants, and it is from the work of wisdom which is from its source. So this is the time of the best of care for the kingdom to God, the Exalted, and God is Forgiving. He will explain before you the traditions, supporting His saying: "Those are they for whom God replaces their evil deeds with good deeds," and His saying in the journey, and we do not mean that God forgives all sins, that He is the Forgiving, the Merciful. So what is our Lord, the meaning? Otherwise, you see it in the repentant and the owner of deeds, for whatever is in the journey, we are the one who is facilitated in it.

And he manifests the piety and does not accept the beauty of adornment. These pure breaths are a house, its closing to the spirit from the quality of hearing the pleasure of the one who is extinguished and in life. And for each one of them is an angel from the angels of the afterlife. You find of its attributes that God does not take for it, and it is only the name, the Al-Mani' the Preventer, that prevented you from being lost. You are prevented from abstraction, as it might occur from affection, from yearning. This is the preventing judgment because it is prevented from the inclusion of mercy. I saw the science of the lightnings from the joints of the articulation, descending in the world and dividing in the afterlife. I saw in it what is not possible for its owner when it descends. I saw in it that God is the Patient in every patience of the creation of the veil of the image. I saw in it the science of kindness with knowledge and dealing with every class according to what is appropriate for it of kindness. I saw in it the incitement of the tongue to the blessing of its planting. I saw in it the science of multiplication and the blows and the measures of their qualities and their disparities in the environments of the knowledge of divine truths, from it being winds of love. I saw in it what is forbidden without the good from the whole, and when the trials are on the images of the whole. In it is the knowledge of what is not permitted, the muntada the source/gathering place of the corruptions, following in every man in the burrow of an animal, and every man is an animal, so no corruption of the addictive from it is required of him, from it being poison in its health. I saw in it the science of the effect of the like on its like, O seeker, and neither of them is more appropriate than the other. The Truth resembles the effect of the hand. I saw in it the science of absurdity and how it gathers with His saying: "And We did not create the heaven and the earth and what is between them in vain," and the majesty and the infallibility by the names of what is in it. It might be absurd in the awareness, not in the truth. God, the Exalted, said: "Say, O God, only that We created you in vain," and He did not restrict the servants. I saw the science of the distinction of the male from the female and in what the essence is improved. I saw in it the science of the rulings of the states for the state and the judgment by mention in it. I saw in it the might of Truth for what is completed and the effect in the veils by it. I saw in it the science of the sovereignty of desires, and no one should be robbed of it. This is correct in what God said to the Layk the addressee. He said in the statement of it: "What he wants of the one truce, one, no one obeyed that from it." And as the pen says: "Only, does he want the oneness of the one, the oneness of the whole?" I saw in it the science of the manners of tolerance and this speech is with him. I saw the science of attaching the lower to the higher, and it is striking the example, and it is from these desires. And when to God is oneness in it, there is the science of patience over the end, for whoever reaches it before the end. I saw in it the science of the preventing cause that prevents the rational from the path of reasoning, taking the most appropriate of the right. I saw in it the science of the ascent and the descent from the heaven, one for the difference of the states, and from the saying of what is first, and who descended it, and who ascended from it. I saw in it the science of the states of people in the Barzakh the intermediate realm, for it is what the bodies grow in, and the act other than the work is more specific. This hearing is in the images until it is timed the first thing that appears from it upon it, for that is the water, for the water was for the living, not for the living who dies. I saw in it what is for the cause that compelled the weak from its return, except that he returned upon his rank from all aspects, for his life is that he is capable of destroying it. I saw in it the science of selling the imprisonment of its Lord in something of the mother, and to it is the blood, and by what Adam mentioned, for it lowers it. And in it is a hand, he has no [hand] for it, and for his mind in the stick of his head. This is all of what you see is impossible, were it not for that in these images is what does not wear this station. And he mentioned his name, and know that he disobeyed his Lord, it was not in...