الفتوحات المكية (Meccan Revelations)

...judging me. As for the second state, it necessitated the occurrence of what I affirmed, so I did not act in it, and it emerged by compulsion. And for as long as the hand refused, while I was in that state, the light of the Sharīʿa divine law manifested to me from the exit in the image of a lamp, lit, not moved by wild desires, and the niche of the niche of the Messenger. So he is a believer from the people of faith, and that lamp appeared in the glass of his heart, and his substance is the lamp, the tongue of its translation, and the divine outpouring adorns it, and the witnessing is present, and its outpouring. Thus, the light of insight gathered with this outward light, uncovering the water on the path from the pitfalls and the harmful animals. We avoided them as one who fears and cautions, for he who follows it is destroyed by it, so we were saved from it, destroyed or harmful animal, even without the prohibition. We turned away from it, occupying the path with ease, and the obstacles and fortresses, which are the sciences of the images of those animals. For whoever God does not give light, he is destroyed from the lights. At that moment, this lamp of insight appeared, so whoever turns his back on it and turns away, walks in the darkness of his own self, and that darkness is darkness, so he is in the position of those whom God blessed. By his turning away from the lamp and turning his back, he has destroyed himself in abandoning the Sharīʿa, and relied upon his own view. Even if he is firm in the soundness of knowledge, he is not informed of the secrets of the path. Even if he desired your face, he would not hear the path, so he does not use it in the command with his hand. It is as if he is in the realization of the wild material forces, and the lamp in his attainment, this capability and power, and it is not in this station, the knowledge of other than him from the people of the station, which is attained in the eye of the Essence. If not for that, I would not have known the virtue of what is attained over the two states, and those states are in it, your happiness, as the Essence is preferred over the attainment. So if the Essence was your desire, and even if your assistance or your arrival was attained for us, then the virtue in it, in your right, is from it. For by His jealousy you were happy, and this is only for one whom God has made happy, which is His saying (Exalted is He): "It may be that you hate a thing and it is good for you, and it may be that you love a thing and it is evil for you. And God knows, while you do not know." From it is what was narrated, that the Messenger of God (peace be upon him) before his message used to see Paradise and Hell, and wanted to enter into Paradise, but he was not attained in them by the silence of God. So He brought it before you, and left it with the other, turning away from pride. He is Muhammad, until the light was sent to him by God. By His light, what he entered for is attained, so the return to Him continues, and he leaves while he has missed what was settled in its place. This is from his wandering, and his share from the party, he does not perceive. It is said in the method, the agitation of this meaning. And from its protection, that the wise, heedless scholar does not pass through this station, and he is the one who differs in it, from the one who affirms that for the Truth, and from the one who affirms that for the creation, and he is one of the eighty. And from the one who affirms in that a share, and from those who say with the affirmative. And in this station, it is not known except by gift, and there is no sword for earning. Rather, the attained knowledge is what you do not grasp except by the essence of the perceiver, the active participle upon it, and even if they are among those to whom the causes are attributed, then for this, it has an essence that the eye does not claim for it. But with the one who does not attribute the senses to it, for the realization of the sweet sensation is for the owner of the senses also, but by its pleasure, and when it is said that it is sensed by him, because he does not feel...

That possibility, we made ourselves say what we say. We said: possibility is a judgment, and it is a meaning considered neither in God nor in the impossible. For it is not understood except for what is the name of His command, with the majesty of choice, to do or not to do. And this is not occurring in our presentation; rather, we understood that by estimating them, and it is a lack of scientific judgment in the world of the command, necessary for its essence, or necessary for its cause, for the possible, the names are its people. So the Truth is for the paths of the will. And this essence that it produces, and by choice, the state of its assumption. And when... I descended upon the place by its essence.

And for the Truth, the return is its sign... And God, with the Just, is the brother of his self, we stood.
So he obtained from our knowledge the matter... in the possibles, its skilled one benefits.
So when possibility attained that choice, and it is the remainder other than an eye in its eye, because the one to whom the names are attributed is one command in the witnessing. He does not say things with one judgment that becomes clear from the two possibilities. So the command is not a judgment other than the one that accepts possibility. You are it, for it is a world that is not understood until it is manifested to the Truth named by Lordship, and the right of the creation in its image. So we worship, and if an appearance is in his image and our images, for the destiny is an obstacle for us. For the destiny is from the Truth, and the determination is from the names and the guaranteed eyes. And this, we do not perceive its worlds when we pass the hand with our eye, not by sight, as in the archetypes, and the meeting is the eye of the base from the aspect of its eye. And the base is not the base from the aspect of its judgment, and the Truth and the base cannot sit in the state of its standing, and the base cannot stand in the state of its sitting. And what you asked us is only what the command is upon in itself. So it is attributed to the Truth, because it is His image of what the command is upon itself, and that is knowledge. For the will, if He made it, it loosened the eye of the command. As for whether it follows the command, and it is impossible, or the command follows it, and it is a saying, and impossible, that is a command for itself, whatever it was. It is by the consideration of the will, not its action, and from what is named His will, it is not from Him, it is not its essence in the impossible, and it is denied. So whoever knows from the command, know that the Sultan has confirmed for us in the revelation, it rotates between it and knowledge. So the knowledge that the sound mind gives, and I did not enter this station when I raised the flags, what is corrupt for the Truth, not with flags, until I entered into it. And that was for the lack of its difficulty, so when I entered, I found in it what is in it of the kingdoms, and it is a great station, there is no lamp in it. And I was hearing in the man's beauty, and when I was folded in my station, opening in your place from its demands. So when my heart was established in a position, I felt it and did not see it. At that time, I started in learning medicine, a place I move to. So when my foot fell into a void, I knew that there was destruction. I started following my language, far from insight, the day of the declaration of the name of the reliance after a while, and my lamenting continued, seeking help. So when the book was upon me, the other price, and I did not obtain that, I move from place to place in this house, and how short is the high knowledge for the outsider, the companion with my crossing. I let my sight wander, and upon it is my whole station, so I saw in it, and a covenant came to me, I know what is in it of cargo in the path from an animal that destroys me with what I do not feel, until it puts the lowest in the fall of this. I risked myself, so I did not say I am in mastery over every state, good, so I knew or became acquainted. For if I acted, I am not safe that an animal comes to me that destroys me, and if I acted, I am not safe that an animal harms me.