الفتوحات المكية (Meccan Revelations)

And he said: Sakanīyah indwelling/residence, so I ate; and the possessor of sustenance is through it. And every sick person, and whoever said in the story, it was from the drowning. In it is a testament to his son: "I am only—if I was representing from within a scrap—so I said: 'From a scrap, or in the heavens?' And that which is in the earth, God will bring it forth." And to Him, do not flee through the signs towards Him. And in it is the knowledge of justice and lost humiliation. And in it is the knowledge of the tongue after death, such that it is not attributed to him that he only knew knowledge originally. And in it is the knowledge of the divine name, the "Waw" referring to the letter Waw, often symbolic of connection or the divine conjunction, and the Aṣāl origins/evenings as an image in the world, and the cause of the difference in the names of sustenance. And in it is the knowledge of the difference of places in the observations, and with the rank. And in it is the knowledge of whoever calls people to what he is upon, when is he a caller? And in it is the knowledge of divine etiquette. And in it is the knowledge of the benefactor and benevolence. And in it is the knowledge of man, and the power of God, may God bless him and grant him peace, that he be one. "O you, alone, there is no merit for an Arab over a non-Arab, nor a non-Arab over an Arab except by piety, for God accepts for the people. Raise your lineage, walk in your ways, for the God-fearing..." And the Almighty said: "Indeed, the most honorable of you in the sight of God is the most pious of you." So every mufti one who issues legal opinions is he whose station is higher than his speech. And he fought them: "We are men, and here are men." And in it is the knowledge of examples and divisions, and its rulings regarding the dead, and the image of the tool, and what belongs to God of that, and what belongs to the servant. And in it is the knowledge of the state of the working scholar, supported by us in the face of what is burdened, and his self, even if it is in it; and the place with him in himself is the greatest bliss. And in it is the knowledge of the intercalation in the Qur'an, with it being preserved from God. No alteration or substitution has occurred in the Qur'an, as happened in other revealed books. And in it is the knowledge of praise, what is in it. And in it is the knowledge of what is added in the internal, explicitly from suḥūr pre-dawn meals. And in it is the knowledge of not forgetting oneself, the belief of the tasks, what passed in it from most of its weapons in forbidding the libtah procrastination/abandonment for whoever has forgotten it, and that what is before does not enter Hell, only by its own responsibility, because Hell is not a home for the vow of humiliation. Even if you were extravagant upon it, it would be folded for it without doubt, for its light is greater than that which says itself, "Great is the sanctity of the address." "No, it is not near," so he said to the king of its builders, from what blesses its king, and what diverts itself from this special view that he does not forget. And in it is the knowledge of what is permitted to him and what is forbidden, regarding the lack of love, or the states of the specifics in the lawful and the prohibited. No one permits and no one forbids except God, by the tongue of the seventh, the tongue of the Messenger and those who convey from the scholars of the texts. And in it is the knowledge of what is behind the divine actions of states. And in it is the knowledge of the great Imam, the station of surprise. And in it is the knowledge of submission in the discourses from the divine world, except to His hand. And in it is the knowledge of danger with the divine signs, that he may raise what was in it, the glory and its leniency, completion. And in it is the knowledge of the divine unseen: "And God speaks the truth, and He guides to the way."

The Three Hundred and Sixty-Ninth Chapter on Knowing the Station of the Love of Death

The knowledge of what the servant knows of the sincerity of the intention of his reason, and how he serves the Creator of the abrogated in the world of reason just as he serves the legislative Creator. And the Prophet, may God bless him and grant him peace, and the secret of each one of the people of God, without the knowledge of any one of them except from whom He encompasses. And in it is the knowledge of how God finds from His bounty of knowledge and action. And in it is the knowledge of the way of reliance upon God in repelling the hateful and harms, and from the reliance upon Him in causing bliss upon the servant bestowed upon, and upon the world; and everyone is a knowledge of one of these two reliances. And in it is the knowledge of the bliss of the world, which is within the issues of knowledge that gives happiness to the doer of it, on the path that necessitates the Truth for whoever has of the divine giving the safety in the present world and the elevation in that from it in the Hereafter. And the difference of the existence of this difference for all safety. And in it is the knowledge of blocking the paths of evil and existence from things, from bringing the face of God in its heaven, and the perfection of the perfection of the world for people. And in it is the knowledge of the disparity, whether the divine truth of the report deserves it, and is it needed in everything, or is it not needed to be created? So God is the Just, because we are with signs of what is not in it. In it is the knowledge of what is from it of religion, and what is for the servants from it, except that God sends down the Truth with patience that attaches to the continuous digestion, is it alert or not? So he said: "And be patient over what they say" in religion, of wounding. And he said: "God intends for you ease and does not intend for you hardship," for He is the knower of the action, and with patience, the religion of God is the glory. And the Just with the Just, named as in the Hadith which He named, the Glory in the House, the Glory who seeks. And He said in other than it: "Indeed, God sent us with the easy, tolerant [faith]." And in it is the knowledge of God's mercy for His names, what He gave man the project of the attribute that flows between him and what is in it of the openings spiritual openings/revelations, until it is valid from the intellects. And this was from the one who witnessed the address, may God be pleased with him, a resemblance when the rational relationship between patience and hardship was impossible, and asceticism and his repentance to Him were not supported for him by coercion. And in it is the knowledge of the disparity of the Truth, He makes it and shows that it is knowledge upon that. And in it is the knowledge of definition in the summary of the agreed upon and the temptation. And in determining the Mufti, does he have it in the exception, or does it happen? For the nation that is asked without reason is in need of the Mufti, not the Truth, the Imam who is two Imams. And in it is the knowledge of the stability of the height from the destitute in the existences. And in it is the knowledge of the types in the industry of tricks, and what is present with the Truth of that, like the solution of the partnership in it, the structure like the brother. And in it is the knowledge of the encompassing of its existence, every known thing, who is that scholar in it, and what is its description? And in it is the knowledge of the superiority of attributes, for the back of the hunger in it. In it is the knowledge of spiritual sustenance, and what is the sustenance that touches the life of the hearts from the drowning, which is in it the death of the hearts; for the death may be from hunger and may be from fullness. And what is the sustenance from which one is full, and the sustenance from which one is not full, and the sustenance in which the prisoner of the world is equal, and the drowning that specialized some knowledge without others. And in it is the knowledge of sustenance from the Truth, the exchange for the destitute, and the death in the living drowning. And in it is the knowledge of the mover and the still from the Truth, by the precedence and the story of the moving and the still, when they are as the freezing was killed by the mover and the still. Then the judgments of stillness, and he said to the still who is from God, "He is the Lord of stillness." So he said to the mover when he perished, "Seek sustenance." And he said to the still: "I am the still, so if it is not with God, he follows his rank, so he is the builder by his attribute." He takes out the mover, he finds whoever is in the path, so he gathers with him the spiritual with the still. And he said in the blessing: "You have been accompanied," so the still ate it.