大般若波羅蜜多経 巻四十 (Mahaprajnaparamita Sutra Vol. 40)

... [The Bodhisattva] does not engage with the mind-element, or the various feelings produced by mind-contact as a condition. [Such things] are eternally non-permanent; this is the practice of the Prajnaparamita Perfection of Wisdom. [They do] not engage with the [mental] thought-element.

[They do] not engage with the mind-consciousness element, or the feelings—whether pleasant, painful, or neutral—produced by mind-contact as a condition. [They do] not engage with the mind-element, or the feelings—whether pleasant, painful, or neutral—produced by mind-contact as a condition. [They do] not engage with the dharma-element, the mind-consciousness element, the mind-element, or the feelings produced by mind-contact as a condition; [they do not engage with] the marks of "self" or "what belongs to self." This is the practice of the Prajnaparamita.

[They do] not engage with the mind-element, the dharma-element, the mind-consciousness element, or the feelings produced by mind-contact as a condition; [they do not engage with] the marks of "pure" or "impure." This is the practice of the Prajnaparamita.

[They do] not engage with the mind-element, the dharma-element, the mind-consciousness element, or the feelings produced by mind-contact as a condition; [they do not engage with] the marks of "empty" or "not empty." This is the practice of the Prajnaparamita.

[They do] not engage with the mind-element, the dharma-element, the mind-consciousness element, or the feelings produced by mind-contact as a condition; [they do not engage with] the marks of "conditioned" or "mark-conditioned." This is the practice of the Prajnaparamita.

[They do] not engage with the mind-element, the dharma-element, the mind-consciousness element, or the feelings produced by mind-contact as a condition; [they do not engage with] the marks of "desireless" or "with desire." This is the practice of the Prajnaparamita.

The remaining portion of the manuscript repeats the refrain regarding the mind-element, the dharma-element, the mind-consciousness element, and the feelings produced by mind-contact, iterating that the Bodhisattva does not engage with the marks of "desireless" or "with desire" while practicing the Perfection of Wisdom.