大般若波羅蜜多経 巻四十 (Mahaprajnaparamita Sutra Vol. 40)

...is practicing the Prajnaparamita perfection of wisdom. They do not engage with the samudaya-satya truth of the cause of suffering as being "wishless" or "having wishes." They do not engage with the samudaya-satya as "wishless" or "having wishes."

The text proceeds to repeat this formulaic negation regarding the truth of the cause of suffering and the nature of wishlessness (apranihita) numerous times, reflecting the repetitive, meditative structure common in the Mahaprajnaparamita Sutra.