大般若波羅蜜多経 巻四十 (Mahaprajnaparamita Sutra Vol. 40)

...aging, death, sorrow, lamentation, suffering, and distress. If one does not practice [in this way], one does not practice; up to and including aging and death.
One does not practice [this] because there is no characteristic referring to animitta signlessness/characteristic-less nature of phenomena in practicing the Prajnaparamita Perfection of Wisdom.

If one practices [this], then up to and including aging, death, sorrow, lamentation, suffering, and distress—if one does not practice, one does not practice.
Up to and including aging, death, sorrow, lamentation, suffering, and distress; if one does not practice, one does not practice; up to and including aging and death.

Sorrow, lamentation, suffering, and distress; if one does not practice, one does not practice; up to and including aging and death.
Sorrow, lamentation, suffering, and distress; if one does not practice, one does not practice; up to and including aging and death.
Sorrow, lamentation, suffering, and distress; if one does not practice, one does not practice; up to and including aging and death.
Sorrow, lamentation, suffering, and distress; if one does not practice, one does not practice; up to and including aging and death.
Sorrow, lamentation, suffering, and distress; if one does not practice, one does not practice; up to and including aging and death.
Sorrow, lamentation, suffering, and distress; if one does not practice, one does not practice; up to and including aging and death.
Sorrow, lamentation, suffering, and distress; if one does not practice, one does not practice; up to and including aging and death.

The manuscript continues with this repetitive litany, cycling through the twelve links of dependent origination and the various manifestations of suffering, emphasizing that through the non-dual realization of the Perfection of Wisdom, these conventional markers of existence are devoid of inherent characteristics.